Dr.Tahir-ul-Qadri at Mumbai FULL Lecture |17-03-2012| MUST WATCH (1st part)
....... INTRODUCTION .......
- نَحْمَدُهُ وَنُصَلِّيْ وَنُسَلِّمُ
....... RELATIONSHIP BETWEEN PROPHECY & UNIFICATION .......
- why in عَقِيْدَةْ these deviations & faults came? - 07:50
- GIVING YOU AN APPROPRIATE ANSWER - 07:55
- if in town quarks, illiterate or under-literate people who are unqualified for that, open clinics, shops & start to consult patients in places of specialist doctors, then there is threat to lives - 08:05
- same way those people who don't have authority over اَلْقُرْآنْ and اَلْحَدِيْثُ, who didn't read the اَلْقُرْآنْ with the تَفْسِيْرُ of 1300/1400 yrs & who didn't read اَلْحَدِيْثُ with the explanation & interpretations of اَلْمُحَدِّثٌ with evidence, who can't even read arabic properly, who don't have the proper sequence of inheritance of عِلْمٌ in response to...
- & extremeness of ظُلُمْ is that the plucking out of the honor & respect of رِسَالَةْ by little knowledge, جَهَالَتْ & with twisted knowledge is said to be تَوْحِيْدِ - 11:35
- & the right honor & respect in عَقِيْدَةْ which is given by اَلْقُرْآنْ & by اَلْسُنَّةْ to رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ is said to be شِرْكِ - 11:50
....... RELATIONSHIP OF PROPHECY & UNIFICATION ACCORDING TO THE GLORIOUS QUR'AN .......
- now i'm gonna say how اَلْقُرْآنْ mentioned the relationship between تَوْحِيْدِ and رِسَالَةْ - 12:05
$ 1st part of today's speech will be how the glory of اُلُوْهِيَّةْ relates with the glory of رِسَالَةْ - 12:10
- let us take the above mentioned آيَةْ as an example to start the subject - 12:40
- what can be addressed from this perspective of اِطَاعَةْ of the glory of رِسَالَةْ of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, sincerely & wisely take this as the first step in the glory of تَوْحِيْدِ & whatever i'm gonna say to you now, think for yourself if i'm saying something matching or saying something mismatching. if you are being said about this which is different from this, then take it as deviant from اَلْقُرْآنْ and if it matches with اَلْقُرْآنْ, then understand that it's following اَلْقُرْآنْ & bringing you towards it - 13:10
- the numbers of آيَاتْ in اَلْقُرْآنْ where اِطَاعَةْ of اِلَهِ and اِطَاعَةْ of رَسُوْلِ have come in any form with the word "اِطَاعَةْ" or the word "اَطِاعُوْ" are 38 - 14:30
- these are the آيَاتْ (38 of them) where the order اِطَاعَةْ of اَللَّهْ & his رَسُوْلِ are mentioned expressly, evidently & clearly - 15:10
- now among these 38 آيَاتْ, there are 20 آيَاتْ where اَللَّهْ رَبُّ الْعِزَّةْ has mentioned his own اِطَاعَةْ and اِطَاعَةْ of رَسُوْلُ اللَّهُ صَلَّى اَللَّهْ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ together - 15:20
- 20 out of 38 آيَاتْ - 16:05
# al-ahzab,71 (& whoever obeys allah & his messenger has certainly attained a great attainment - 17:10
- now in these remaining last 18 (38-20=18) are those آيَاتْ where there are order of اِطَاعَةْ for ONLY رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ - 17:45
- اَللَّهُ did not give the order of اِطَاعَةْ of himself in these 18 آيَاتْ which are remaining - 18:20
- "whoever obeyed ONLY رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, has definitely obeyed اللَّهُ" - 19:15
# an-nur,56 (& establish prayer & give zakah & obey the messenger - that you may receive mercy) - 19:25
# ash-shu'ara,125 &126 (indeed, i'm to you a trustworthy messenger. so fear allah and obey me) - 20:15
- from اَلْحَمْدُ to وَانَّاسْ, in the whole اَلْقُرْآنْ, there are 18 آيَاتْ where اَللَّهُ has mentioned for اِطَاعَةْ of only رَسُوْلُ and didn't mention himself, but there's not a single آيَةْ where he mentioned only himself & didn't mention رَسُوْلُ - 21:15
- you sincerely understand this, in 18 آيَاتْ there are orders for اِطَاعَةْ of only رَسُوْلُ & didn't mention himself. there could have been one or two آيَاتْ where اَللَّهُ ordered اِطَاعَةْ of only himself without mention رَسُوْلُ. but there is none - 21:55
- so in اَلْقُرْآنْ as a whole, اَللَّهُ رَبُّ الْعِزَّةْ did not mention اِطَاعَةْ of only himself in a single آيَةْ without mentioning رَسُوْلُ when he put 18 آيَاتْ where there are orders for اِطَاعَةْ of only رَسُوْلُ & didn't mention his own اِطَاعَةْ - 22:15
- i've already mentioned about the 20 آيَاتْ where there are orders for اِطَاعَةْ of both - 22:35
- now the question arises why it is like this? - 22:40
- 18 آيَاتْ only order of اِطَاعَةْ for رَسُوْلُ, why he didn't mention himself? - 22:45
- if he had a plan of putting those like that, minimum he could have put one or half آيَةْ where he could have ordered only his اِطَاعَةْ & didn't mention the اِطَاعَةْ of the رَسُوْلُ - 22:50
- why it happened like that? - 23:00
- NOW UNDERSTAND THE ANSWER - 23:00
- اَللَّهُ رَبُّ الْعِزَّةْ through this conception of اَلْقُرْآنْ is trying to make us understand the relationship of تَوْحِيْدِ and رِسَالَةْ - 23:05
- what اَلْقُرْآنْ say about what is اَلْعَقِيْدَةُ تَّوْحِيْدِ and what is اَلْعَقِيْدَةُ رِّسَالَةْ, that is being tried to make us understand of - 23:15
- if اَللَّهُ تَبَارَكَ وَتَعَالَى mentioned اِطَاعَةْ only of only himself, as because the respect of اَللَّهُ is higher, اَللَّهُ is اَلخَلِقْ and اَلْمَلِكْ, he is اَللَّهُ, his position is higher, position/respect of رَسُوْلُ is lower, رَسُوْلُ are the اَلْمَخْلُقْ of اَللَّهُ, position is next to اَللَّهُ, means اَللَّهُ is bigger, رَسُوْلُ are smaller in position to اَللَّهُ as they are the اَلْمَخْلُقْ, so if اَللَّهُ تَبَارَكَ وَتَعَالَى even in a single آيَةْ would have ordered for اِطَاعَةْ of only himself & along with him didn't mention about رَسُوْلُ, then till the day of judgement, the human being would have got a reason for saying...
- people would have found a reason to accept this wrong عَقِيْدَةْ & they would have relieved for that, "SEE ALTHOUGH IT'S ONLY ONE آيَةْ ALRIGHT, BUT IT'S FROM اَلْقُرْآنْ ISN'T IT? SO LET US TAKE THIS AS A REASON. اَللَّهُ IS ENOUGH WITHOUT رَسُوْلُ" - 24:55
- "HAVE BOW DOWN TO THE FEAR OF اَللَّهُ & LEFT THE ROPE OF رَسُوْلُ, THEN IT WOULD HAVE BEEN WORKED BY THE EVIDENCE OF THIS آيَةْ" - 25:10
- if اَللَّهُ have had put one آيَةْ like that, then disobedient people & fearless people to bow down to رَسُوْلُ would have accepted this way till the day of judgement that "ACCORDING TO THIS آيَةُ الْقُرْآنْ, WE HAVE JOINED WITH اَللَّهُ, SO WHAT IF WE HAVE NOT MENTIONED THE NAME OF رَسُوْلُ, IT'S ALRIGHT" - 25:20
- رَبْ said, "NO! THIS IS NOT ENOUGH TO HOLD ON TO MY ROPE LEAVING THE ROPE OF رَسُوْلُ! IF YOU WANT TO HOLD ON, THEN HOLD ON TO BOTH. اَطِيْعُوْا اللَّهَ وَاَطِيْعُوْا رَّسُوْلُ. HOLD ON TO THE ROPE OF اَطِيْعُوْا اللَّهُ & HOLD ON TO THE ROPE OF اَطِيْعُوْا رَّسُوْلُ. IF YOU HAVE TO HOLD ON TO THE ROPE THEN HOLD ON TO BOTH. IF YOU HAVE TO HOLD ON ONE & WANT TO PASS WITH ONE, THE IT'S NOT MINE, HOLD ON TO THE ROPE OF مُصْطَفَى" - 25:45
- when we catch bigger ones then we leave smaller ones - 26:45
- IF THERE IS ORDER OF اِطَاعَةْ FOR ONLY اَللَّهُ & NOT رَسُوْلُ, THEN PEOPLE WOULD HAVE FOUND A REASON FOR REJECTION OF SLAVERY OF رَسُوْلُ. because they have found the bigger rope - 27:05
- said, "IF YOU HAVE TO HOLD ON ONE , THEN YOU CAN'T HOLD ON TO MY ROPE, YOU HAVE TO HOLD ON TO MY مُصْطَفَى. ALONE! BECAUSE IN MY ROPE, ALONE, THEN YOU ARE SPEAKING ABOUT تََوْحِيْدِ ONLY. THERE IS NO ROPE OF رِسَالَةْ. IN THE ROPE OF مُصْطَفَى, MY ROPE IS ALREADY THERE" - 27:15
- if we speak تَوْحِيْدِ only, unification of اَللَّهُ only, NOBODY CAN BECOME MUSLIM BY ACKNOWLEDGING مَعَاذَ اللَّهُ IS ONE - 27:45
- اَلْيَهُوْدِ also acknowledge that اِلَهِ is one - 28:05
- اَلْيَهُوْدِ also say اِلَهِ is one, but NOT اَلْمُسْلِمُيْنِ - 28:10
- unitarianism has established in christianity too who has the عَقِيْدَةْ of تَوْحِيْدِ not TRINITY - 28:15
- no matter if you have concept of JEWISH or CHRISTIANITY by KEEPING the عَقِيْدَةْ of acknowledging اَللَّهُ as ONE, you CANNOT be a اَلْمُسْلِمُ. there is condition/law/term to be اَلْمُسْلِمُ...
### IF YOU ACKNOWLEDGE اَللَّهُ, THEN YOU HAVE TO ACKNOWLEDGE THROUGH وَاسِلَطَةُ لْمُصْطَفَى (referral of the beloved) - 28:30 ###
- عَقِيْدَةْ of تَوْحِيْدِ establishes when you acknowledge اَللَّهُ, then acknowledge through وَاسِلَطَةُ of the اَلْمُصْطَفَى - 28:55
- whoever acknowledges اَللَّهُ but acknowledges through intellect, is still not through وَاسِلَطَةُ of اَلْمُصْطَفَى, remains as اَلْكُفَّارٌ - 29:00
- if you adopt any means to acknowledge اَللَّهُ is one but not uttering the وَاسِلَطَةُ of اَلْمُصْطَفَى, you remain as اَلْكُفَّارٌ even though you acknowledge that اَللَّهُ is one - 29:15
- اَللَّهُ said, "YOU CAN ONLY COME OUT OF اَلْكُفُرْ WHEN YOU HOLD ON TO MY ROPE THROUGH THE ONGOING ROPE OF اَلْمُصْطَفَى. ACKNOWLEDGE ME THROUGH THE وَاسِلَطَةُ OF MY اَلْمُصْطَفَى" - 29:35
- SO CONCEPTION OF اِمَنْ IS NOT BY ACKNOWLEDGING ME OR NOT,
CONCEPTION OF اِمَنْ IS BY ACKNOWLEDGING MY اَلْمُصْطَفَى" - 29:45
- WHOEVER ACKNOWLEDGES اَلْمُصْطَفَى, ACKNOWLEDGES اَللَّهُ - 29:55
- WHOEVER DOESN'T ACKNOWLEDGE اَلْمُصْطَفَى, DOESN'T ACKNOWLEDGE اَللَّهُ - 30:00
- like this in اَلْقُرْآنْ مَجِيْدٌ, without those, there are 100 الآيَاتْ where اَللَّهُ mentioned himself with اَلْمُصْطَفَى together & has not separated - 30:25
- today it is our misfortune, our wrong تَوْحِيْدِ, unauthorized تَوْحِيْدِ, illegal تَوْحِيْدِ, invalid تَوْحِيْدِ that we made our conception like, "if we join the name of رَسُوْلُ with اَللَّهُ, then مَعَاذْ اَللَّهُ it would be شِرْكٌ" - 30:45
- IF BY JOINING THE NAME OF ALLAH رَسُوْلُ WITH THE NAME OF اَللَّهُ BECOMES شِرْكٌ, THEN اَلْقُرْآنْ SHOULD BE SAID AS FULL OF شِرْكٌ - 31:15
- i am not to be ACCUSED that i mix رَسُوْلُ with اَللَّهُ! who am i to mix? WHO AM I TO MIX رَسُوْلُ WITH اَللَّهُ? i DO NOT MIX رَسُوْلُ with the name of اَللَّهُ! i say, اَللَّهُ has leaved اَلْمُصْطَفَى from his name! has leaved so we MIX! it's him to be MIXED who is LEAVED FIRST. اَللَّهُ has never LEFT اَلْمُصْطَفَى FROM HIMSELF! SO WHO MIXES & WHO WILL MIX??? - 31:30
- THIS IS عَقِيْدَةْ about the GLORY of رِسَالَةْ which is GIVEN by اَلْقُرْآنْ. speeches which MATCH with this عَقِيْدَةْ, take that as FROM اَلْقُرْآنْ. whichever TAKES the hearts AWAY from THIS, that "رَسُوْلُ should NOT be MIXED with the names of اَللَّهُ". this means that NEITHER he HAS the اَلْمَعْرِفَةْ of رَسُوْلُ NOR he HAS the اَلْمَعْرِفَةْ of اَللَّهُ" - 32:15
- there are more than 100 الآيَاتْ in اَلْقُرْآنْ were each an every order that is given by اَللَّهُ EXCEPT عِبَدَتْ
- now i'm going to mention some آيَاتْ from اَلْقُرْآنْ مَجِيْدٌ so that it's evident if i'm have mixed or اَللَّهُ has mixed - 33:20
# an-nisa,14 (whoever disobeys allah and his messenger and transgresses his limits) - مَعْصِيَّةْ 34:10
# at-tawbah,59 (if only they had been satisfied with what allah & his messenger gave them) - آَتَا - 39:00
- saying like, "you do a lot of تَعْظِیْمٌ of رَسُوْلُ!" WORTHLESS PERSON, "you do a lot of تَعْظِیْمٌ of رَسُوْلُ!" DIDN'T YOU THINK THAT اَللَّهُ MADE تَعْظِیْمٌ OF رَسُوْلُ HIS OWN تَعْظِیْمٌ!!! IF THERE IS A LIMIT OF تَعْظِیْمٌ OF رَسُوْلُ, THEN THEN WE CAN BE A PERSON TO MAXIMIZE. SOMEONE WHO HAS A LIMIT CAN BE MAXIMIZED, IF THE LIMIT IS CROSSED THEN HOW CAN YOU MAXIMIZE IT? تَعْظِیْمٌ OF رَسُوْلُ HAS NOT LIMIT, WHO CAN MAXIMIZE IT??? - 44:15
- "you do a lot of اَدَبْ of رَسُوْلُ. praise his personality. مَعَاذْ اَللَّهُ, goes to شِرْكٌ in اَدَبْ". SAYING LIKE THAT IS جَهَالَةٌ WITH اَلْقُرْآنْ - 44:55
# al-hujurat,1 (o you who believe, do not advance before allah & his messenger) - 45:05
- some one started speaking before رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّامِ. someone started fasting before حُضُوْرِ. someone gave قُرْبَانِيْ before رَسُوْلُ. did one عَمَلْ before رَسُوْلُ did. رَبْ said, "be careful! don't insult اَللَّهُ!!!" - 45:10
- now you assume, اَللَّهْ تَبَارَكَ وَتَعَالَى has set up a rule & it is, "اَللَّهُ has not left any position of orders EXCEPT عِبَادَةٌ, where he has NOT included his اَلْمَحْبُوْبُ اَلْمُصْطَفَى with himself - 46:55
- ibn taymiyyah, (in as-Sarim al-Maslul ‘ala Shatim ar-Rasul, page - 41 & 42) "فَقَدْ اَقًيْمَهُ اللَّهُ مَقَامَ نَفْسِهِ" - 47:20
- "اَللَّهُ has put رَسُوْلُ in his place & established him" - 48:00
- let us go one step ahead, اَلْقُرْآنْ goes a lot ahead - 49:45
- do people feel shamed/worry about doing ذِكِرْ of اَللَّهُ and رَسُوْلُ together? - 50:05
- there are 7 verses in اَلْقُرْآنْ like the following - 51:35
- one verse of اَلْقُرْآنْ is enough for ايْمَانْ isn't it? it's اَلْقُرْآنْ! - 51:40
- there are 7 verses in اَلْقُرْآنْ where اَللَّهُ and رَسُوْلُ mentioned together but the sentence used in a singular form not plural form - 52:35
- no doubt, the kinds are different. the king of اَللَّهُ and اَلْمُصْطَفَى are two but whatever said, both are same - 58:45
- the kind of اَللَّهُ and اَلْمُصْطَفَى are two but when it's the matter of turning face, whoever turned his face away from اَلْمُصْطَفَى, had turned his face from اَللَّهُ - 01:01:05
- NO مُسَلْمَانْ HAS THE RIGHT TO SAY, "مَعَاذْ اَللَّهُ YOU ARE MIXING رَسُوْلْ WITH اَللَّهُ". NO! NEITHER ANYBODY EXPANDING THE GLORY OF رَسُوْلْ, NOR ANYBODY MIXING رَسُوْلُ WITH اَللَّهُ! EVIDANCE IS اَلْقُرْآنْ THAT اَللَّهُ NEVER DONE THIS SEPARATION WITH رَسُوْلُ ! YOU ARE DOING THIS SEPARAITION! THIS DIFFERATION IS DONE BY U! BY DOING THIS SEPARATION YOU ARE DOING مُخَالِفَاتٌ WITH اَلْقُرْآنْ. SUCH عَقِيْدَةْ IS كُفُرْ - 01:09:15
....... RELATIONSHIP OF PROPHECY & UNIFICATION ACCORDING TO HADITH .......
- IF YOU WANT TO BUILD YOUR عَقِيْدَةْ ACCORDING TO اَلْقُرْآنْ AND سُنِّةِ الرَّسُوْلِ, THEN DO اَلتَّوْبَةْ FOR THE TRAP WE ARE FALLING INTO - 01:10:20
....... CONCEPT OF ARBITRATION (WASILA) .......
!اَللّهُمَّ اِنِّيْ اَسْاَلُكَ وَاتَوَجَّهُ اِلَيْكَ مُحَمَّدٍ نَّبِيِّ الرَّحْمَةْ, يَا مُحَمّدْ
,اِنِّيْ تَوَجَّهْتُ بِكَ اِلَى رَبِّيْ فِيْ حَجَّتِيْ هَذَهِ لِتُقْضَ
اَللَّهُمَّ فِثَفِّعْهُ فِيْ
- people now a days say that it isn't legal to call out the master - 01:39:40
....... CONCEPT OF DEATH AND RELATION OF ARBITRATION .......
....... PERMISSIBILITY OF DOING ARBITRATION .......
- there is another deflection being spread & that is. people say, "there will be شَفَيَعَ alright. the master or nobody has not yet got the اِذِنْ for شَفَيَعَ. it will be in day of اَلْقِيَامَةْ the اِذِنْ will be given by اَللَّهُ. & after the اِذِنْ being that they will have the right for شَفَيَعَ for anyone - 01:59:40
....... HOW ARBITRATION WILL BE DONE.......
~ bukhari, at-tarikhul kabir, he said, "first, my tip will be for اَهْلُ الْبَيْتُ. then the turn will be for اَهْلُ اَلْمَدِيْنَةِ اَلْمَنَوََّرَةْ" - 02:15:05
(GUMRAH)
....... INTRODUCTION .......
عَلَى سَيِّدِنَا وَمَوْلَانَا مُحَمَّدً
رَسُولِهٍ نَبِيِّ الْاَمِيْنِ
الْمَكِيْنِ الْحَليْمِ الْكَرِيْمِ
الْرَؤُوْفِ الرَّحِيْمٍ
رَسُولِهٍ نَبِيِّ الْاَمِيْنِ
الْمَكِيْنِ الْحَليْمِ الْكَرِيْمِ
الْرَؤُوْفِ الرَّحِيْمٍ
....... RELATIONSHIP BETWEEN PROPHECY & UNIFICATION .......
- the عَقِيْدَةْ about رِسَالَةْ for مُسْلِمُوْنِ has changed with the change of generations. specially on glory of the اَكِدَا of رِسَالَةْ of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, some changes & deviations have come on that. i'm gonna say those changes & deviations as عِتِقَدِ بِدْعَةٌ - 05:05
- it is عِتِقَدِ بِدْعَةٌ when you separate from the عِتِقَدِ rules & regulations of these 1400 yrs old اُمَّةْ, & you put new things into عَقِيْدَةْ according to...
1. اَلْقُرْآنْ
2. اَلْسُنَّةْ
3. عَقِيْدَةْ of صَحَبَ
4. عَقِيْدَةْ of سَلَفَ الصَّالِحِيْنُ
5. فِقَهْ of اَوْلِیَاءَ
6. فِقَهْ of عُلَمَاءٌ
7. فِقَهْ of اَلْمُحَدِّثْ
who united for 1400 yrs
& the obeyed قُطُبْ of every generations,
1. قُطُبْ of حَدِيْثٌ
2. قُطُبْ of تَفْسِيْرٌ
3. قُطُبْ of عَقِيْدَةْ
who agreed on the glory of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ - 05:50
- it is called بِدْعَةْ in عَقِيْدَةْ: if in any age, the people deviate from where there is اِجْمَاعْ & then create new things/confusions - 06:50
- this is the deviation from normal things - 07:10
- in today's speech i want to mention to you what knowledgeable people, اَلْمُحَدِّثٌ and اَلْفُقْهَ have explained about what اَلْقُرْآنْ and اَلْسُنَّةْ say about the glory of رِسَالَةْ of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ so that you can differentiate & understand what is the right & what is the wrong - 07:15
- why in عَقِيْدَةْ these deviations & faults came? - 07:50
- GIVING YOU AN APPROPRIATE ANSWER - 07:55
1. دِيْنِ
2. عَقِيْدَةْ
3. glory of رِسَالَةْ
4. عَقِيْدَةْ of تَوْحِيْدُ
5. عَقِيْدَةْ of رِسَالَةْ
6. عَقِيْدَةْ of glory of اَهْلُ الْبَيْتٌ
7. glory of صَحَبَ
8. glory of اَوْلِیَاءَ
if such kinds of people start giving speeches & فَتْوََىُ, it's because these people are not qualified for this, not suitable for this, surely will create deviations & faults - 08:50
- so, with us, with the اُمَّةِ مُسْلِمَاتِ, in respect to عَقِيْدَةْ, some severe wrongs are occurring - 10:20
- in this one month tour to india, today i quickly want to inform you from the valuable information i've gathered for you about where in عَقِيْدَةْ these wrongs are happening & what اَلْقُرْآنْ say, what اَلْسُنَّةْ say & what the عَاْمٌ of 1400 yrs old اَلْاِسْلَامِ say & what we are understanding & what are being said to us, so that decisions can be taken - 10:30
- today what اَلْقُرْآنْ say about the glory of رِسَالَةْ of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ are being taken out from our everyday practices & from our hearts - 11:10
- & extremeness of ظُلُمْ is that the plucking out of the honor & respect of رِسَالَةْ by little knowledge, جَهَالَتْ & with twisted knowledge is said to be تَوْحِيْدِ - 11:35
- & the right honor & respect in عَقِيْدَةْ which is given by اَلْقُرْآنْ & by اَلْسُنَّةْ to رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ is said to be شِرْكِ - 11:50
....... RELATIONSHIP OF PROPHECY & UNIFICATION ACCORDING TO THE GLORIOUS QUR'AN .......
- now i'm gonna say how اَلْقُرْآنْ mentioned the relationship between تَوْحِيْدِ and رِسَالَةْ - 12:05
$ 1st part of today's speech will be how the glory of اُلُوْهِيَّةْ relates with the glory of رِسَالَةْ - 12:10
- let us take the above mentioned آيَةْ as an example to start the subject - 12:40
- "whoever obeys this رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, has definitely obeyed اَللَّهْ" - 12:45
- over here it is making us to understand the relationship between glorious تَوْحِيْدِ & glory of رِسَالَةْ - 13:00
- what can be addressed from this perspective of اِطَاعَةْ of the glory of رِسَالَةْ of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, sincerely & wisely take this as the first step in the glory of تَوْحِيْدِ & whatever i'm gonna say to you now, think for yourself if i'm saying something matching or saying something mismatching. if you are being said about this which is different from this, then take it as deviant from اَلْقُرْآنْ and if it matches with اَلْقُرْآنْ, then understand that it's following اَلْقُرْآنْ & bringing you towards it - 13:10
- take this very sincerely that in اَلْقُرْآنْ, there is order of اِطَاعَةْ for اَللَّهْ & there is order of اِطَاعَةْ for رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ - 14:00
- these اِطَاعَةْ are وَجِبْ - 14:15
- the numbers of آيَاتْ in اَلْقُرْآنْ where اِطَاعَةْ of اِلَهِ and اِطَاعَةْ of رَسُوْلِ have come in any form with the word "اِطَاعَةْ" or the word "اَطِاعُوْ" are 38 - 14:30
- these are the آيَاتْ (38 of them) where the order اِطَاعَةْ of اَللَّهْ & his رَسُوْلِ are mentioned expressly, evidently & clearly - 15:10
- now among these 38 آيَاتْ, there are 20 آيَاتْ where اَللَّهْ رَبُّ الْعِزَّةْ has mentioned his own اِطَاعَةْ and اِطَاعَةْ of رَسُوْلُ اللَّهُ صَلَّى اَللَّهْ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ together - 15:20
- 20 out of 38 آيَاتْ - 16:05
# al-ahzab,71 (& whoever obeys allah & his messenger has certainly attained a great attainment - 17:10
- now in these remaining last 18 (38-20=18) are those آيَاتْ where there are order of اِطَاعَةْ for ONLY رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ - 17:45
- اَللَّهُ did not give the order of اِطَاعَةْ of himself in these 18 آيَاتْ which are remaining - 18:20
- order of اِطَاعَةْ came for ONLY رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ - 18:30
- "whoever obeyed ONLY رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ, has definitely obeyed اللَّهُ" - 19:15
# an-nur,56 (& establish prayer & give zakah & obey the messenger - that you may receive mercy) - 19:25
# ash-shu'ara,125 &126 (indeed, i'm to you a trustworthy messenger. so fear allah and obey me) - 20:15
- from اَلْحَمْدُ to وَانَّاسْ, in the whole اَلْقُرْآنْ, there are 18 آيَاتْ where اَللَّهُ has mentioned for اِطَاعَةْ of only رَسُوْلُ and didn't mention himself, but there's not a single آيَةْ where he mentioned only himself & didn't mention رَسُوْلُ - 21:15
- you sincerely understand this, in 18 آيَاتْ there are orders for اِطَاعَةْ of only رَسُوْلُ & didn't mention himself. there could have been one or two آيَاتْ where اَللَّهُ ordered اِطَاعَةْ of only himself without mention رَسُوْلُ. but there is none - 21:55
- so in اَلْقُرْآنْ as a whole, اَللَّهُ رَبُّ الْعِزَّةْ did not mention اِطَاعَةْ of only himself in a single آيَةْ without mentioning رَسُوْلُ when he put 18 آيَاتْ where there are orders for اِطَاعَةْ of only رَسُوْلُ & didn't mention his own اِطَاعَةْ - 22:15
- i've already mentioned about the 20 آيَاتْ where there are orders for اِطَاعَةْ of both - 22:35
- now the question arises why it is like this? - 22:40
- 18 آيَاتْ only order of اِطَاعَةْ for رَسُوْلُ, why he didn't mention himself? - 22:45
- if he had a plan of putting those like that, minimum he could have put one or half آيَةْ where he could have ordered only his اِطَاعَةْ & didn't mention the اِطَاعَةْ of the رَسُوْلُ - 22:50
- why it happened like that? - 23:00
- NOW UNDERSTAND THE ANSWER - 23:00
- اَللَّهُ رَبُّ الْعِزَّةْ through this conception of اَلْقُرْآنْ is trying to make us understand the relationship of تَوْحِيْدِ and رِسَالَةْ - 23:05
- what اَلْقُرْآنْ say about what is اَلْعَقِيْدَةُ تَّوْحِيْدِ and what is اَلْعَقِيْدَةُ رِّسَالَةْ, that is being tried to make us understand of - 23:15
- my conception is not wrong - 23:20
- this is not a اَلْعَقِيْدَةُ of bombay - 23:25
- this is not a product of bombay or bangalore or delhi - 23:30
- not a concept of hindustan or pakistan - 23:40
- relationship between اَلْعَقِيْدَةُ تَّوْحِيْدِ and اَلْعَقِيْدَةُ رِّسَالَةْ that اَلْقُرْآنْ has given, this is to understand - 23:40
- if اَللَّهُ تَبَارَكَ وَتَعَالَى mentioned اِطَاعَةْ only of only himself, as because the respect of اَللَّهُ is higher, اَللَّهُ is اَلخَلِقْ and اَلْمَلِكْ, he is اَللَّهُ, his position is higher, position/respect of رَسُوْلُ is lower, رَسُوْلُ are the اَلْمَخْلُقْ of اَللَّهُ, position is next to اَللَّهُ, means اَللَّهُ is bigger, رَسُوْلُ are smaller in position to اَللَّهُ as they are the اَلْمَخْلُقْ, so if اَللَّهُ تَبَارَكَ وَتَعَالَى even in a single آيَةْ would have ordered for اِطَاعَةْ of only himself & along with him didn't mention about رَسُوْلُ, then till the day of judgement, the human being would have got a reason for saying...
"LET US TAKE THIS ONE آيَةْ AS AN EVIDENCE & LET US HOLD ON TO THE ROPE OF اَللَّهُ, THIS SHOULD BE ENOUGH & THERE IS NO DEED OF رَسُوْلُ" - 23:55
- people would have found a reason to accept this wrong عَقِيْدَةْ & they would have relieved for that, "SEE ALTHOUGH IT'S ONLY ONE آيَةْ ALRIGHT, BUT IT'S FROM اَلْقُرْآنْ ISN'T IT? SO LET US TAKE THIS AS A REASON. اَللَّهُ IS ENOUGH WITHOUT رَسُوْلُ" - 24:55
- "HAVE BOW DOWN TO THE FEAR OF اَللَّهُ & LEFT THE ROPE OF رَسُوْلُ, THEN IT WOULD HAVE BEEN WORKED BY THE EVIDENCE OF THIS آيَةْ" - 25:10
- if اَللَّهُ have had put one آيَةْ like that, then disobedient people & fearless people to bow down to رَسُوْلُ would have accepted this way till the day of judgement that "ACCORDING TO THIS آيَةُ الْقُرْآنْ, WE HAVE JOINED WITH اَللَّهُ, SO WHAT IF WE HAVE NOT MENTIONED THE NAME OF رَسُوْلُ, IT'S ALRIGHT" - 25:20
- رَبْ said, "NO! THIS IS NOT ENOUGH TO HOLD ON TO MY ROPE LEAVING THE ROPE OF رَسُوْلُ! IF YOU WANT TO HOLD ON, THEN HOLD ON TO BOTH. اَطِيْعُوْا اللَّهَ وَاَطِيْعُوْا رَّسُوْلُ. HOLD ON TO THE ROPE OF اَطِيْعُوْا اللَّهُ & HOLD ON TO THE ROPE OF اَطِيْعُوْا رَّسُوْلُ. IF YOU HAVE TO HOLD ON TO THE ROPE THEN HOLD ON TO BOTH. IF YOU HAVE TO HOLD ON ONE & WANT TO PASS WITH ONE, THE IT'S NOT MINE, HOLD ON TO THE ROPE OF مُصْطَفَى" - 25:45
- if the condition is like holding on to only one rope then said, "DON'T COME TOWARD ME! BECAUSE I'M BIGGER" - 26:30
- when we catch the stronger ones, we don't find a reason to catch the smaller ones - 26:50
- IF THERE IS ORDER OF اِطَاعَةْ FOR ONLY اَللَّهُ & NOT رَسُوْلُ, THEN PEOPLE WOULD HAVE FOUND A REASON FOR REJECTION OF SLAVERY OF رَسُوْلُ. because they have found the bigger rope - 27:05
- said, "IF YOU HAVE TO HOLD ON ONE , THEN YOU CAN'T HOLD ON TO MY ROPE, YOU HAVE TO HOLD ON TO MY مُصْطَفَى. ALONE! BECAUSE IN MY ROPE, ALONE, THEN YOU ARE SPEAKING ABOUT تََوْحِيْدِ ONLY. THERE IS NO ROPE OF رِسَالَةْ. IN THE ROPE OF مُصْطَفَى, MY ROPE IS ALREADY THERE" - 27:15
- if we speak تَوْحِيْدِ only, unification of اَللَّهُ only, NOBODY CAN BECOME MUSLIM BY ACKNOWLEDGING مَعَاذَ اللَّهُ IS ONE - 27:45
- no matter if you have concept of JEWISH or CHRISTIANITY by KEEPING the عَقِيْدَةْ of acknowledging اَللَّهُ as ONE, you CANNOT be a اَلْمُسْلِمُ. there is condition/law/term to be اَلْمُسْلِمُ...
- عَقِيْدَةْ of تَوْحِيْدِ establishes when you acknowledge اَللَّهُ, then acknowledge through وَاسِلَطَةُ of the اَلْمُصْطَفَى - 28:55
- whoever acknowledges اَللَّهُ but acknowledges through intellect, is still not through وَاسِلَطَةُ of اَلْمُصْطَفَى, remains as اَلْكُفَّارٌ - 29:00
- if you adopt any means to acknowledge اَللَّهُ is one but not uttering the وَاسِلَطَةُ of اَلْمُصْطَفَى, you remain as اَلْكُفَّارٌ even though you acknowledge that اَللَّهُ is one - 29:15
- اَللَّهُ said, "YOU CAN ONLY COME OUT OF اَلْكُفُرْ WHEN YOU HOLD ON TO MY ROPE THROUGH THE ONGOING ROPE OF اَلْمُصْطَفَى. ACKNOWLEDGE ME THROUGH THE وَاسِلَطَةُ OF MY اَلْمُصْطَفَى" - 29:35
- SO CONCEPTION OF اِمَنْ IS NOT BY ACKNOWLEDGING ME OR NOT,
CONCEPTION OF اِمَنْ IS BY ACKNOWLEDGING MY اَلْمُصْطَفَى" - 29:45
- like this in اَلْقُرْآنْ مَجِيْدٌ, without those, there are 100 الآيَاتْ where اَللَّهُ mentioned himself with اَلْمُصْطَفَى together & has not separated - 30:25
- IF BY JOINING THE NAME OF ALLAH رَسُوْلُ WITH THE NAME OF اَللَّهُ BECOMES شِرْكٌ, THEN اَلْقُرْآنْ SHOULD BE SAID AS FULL OF شِرْكٌ - 31:15
- !مَعَاذْ اَللَّهُ! , اَسْتَغْفِرُ اللَّهَ الْعَظِمُى - 31:25
- i am not to be ACCUSED that i mix رَسُوْلُ with اَللَّهُ! who am i to mix? WHO AM I TO MIX رَسُوْلُ WITH اَللَّهُ? i DO NOT MIX رَسُوْلُ with the name of اَللَّهُ! i say, اَللَّهُ has leaved اَلْمُصْطَفَى from his name! has leaved so we MIX! it's him to be MIXED who is LEAVED FIRST. اَللَّهُ has never LEFT اَلْمُصْطَفَى FROM HIMSELF! SO WHO MIXES & WHO WILL MIX??? - 31:30
- THIS IS عَقِيْدَةْ about the GLORY of رِسَالَةْ which is GIVEN by اَلْقُرْآنْ. speeches which MATCH with this عَقِيْدَةْ, take that as FROM اَلْقُرْآنْ. whichever TAKES the hearts AWAY from THIS, that "رَسُوْلُ should NOT be MIXED with the names of اَللَّهُ". this means that NEITHER he HAS the اَلْمَعْرِفَةْ of رَسُوْلُ NOR he HAS the اَلْمَعْرِفَةْ of اَللَّهُ" - 32:15
- there are more than 100 الآيَاتْ in اَلْقُرْآنْ were each an every order that is given by اَللَّهُ EXCEPT عِبَدَتْ
EXCEPT عِبَدَتْ!
عِبَدَتْ IS only for اَللَّهُ & NOT for رَسُوْلُ.
but even on that رَسُوْلُ is being mixed up.
he said, "there is no عِبَدَتْ of رَسُوْلُ, all the عِبَدَتْ is for اَللَّهُ. BUT اَللَّهُ ACCEPTS every عِبَدَتْ which is according to طَرِيْقَ of سُنَّةُ اَلْمُصْطَفَى" - 32:40
- if عِبَدَتْ is according to سُنَّةُ of مَحْبُوْبِ then it is عِبَدَتْ - 33:15
- now i'm going to mention some آيَاتْ from اَلْقُرْآنْ مَجِيْدٌ so that it's evident if i'm have mixed or اَللَّهُ has mixed - 33:20
- name of رَسُوْلُ with the name of اَللَّهُ with each & every orders, with each & every stages, with each & every positions, i'm have mixed or اَلْقُرْآنْ has mixed - 33:30
- examples of mixing...
# an-nisa,14 (whoever disobeys allah and his messenger and transgresses his limits) - مَعْصِيَّةْ 34:10
- IDENTIFICATION OF مُنَافِقِيْنِ IS THAT THEY GO RUNNING TOWARDS اَللَّهُ & FEELS SHY GOING TOWARDS رَسُوْلُ - 35:25
- WHOEVER GOES TOWARDS اَللَّهُ RUNNING & FEELS SHY GOING TOWARDS رَسُوْلُ, ACCORDING TO اَلْقُرْآنْ, HE IS CALLED مُنَافِقِيْنِ - 35:35
- we can understand this by this too...
when it is said to speak two words about اَللَّهُ and تََوْحِيْدِ and رَسُوْلُ...
faces become happy while speaking about اَللَّهُ BUT WHEN IT COMES TO SPEAK ABOUT رَسُوْلُ, THEN THE FACES BECOME GLOOMY, WHILE SPEAKING ABOUT رَسُوْلُ, THE FACES WHICH DO NOT SHINE WITH HAPPINESS, اَلْقُرْآنْ SAYS IDENTIFY THIS, THIS IS THE مُنَافِقِيْنِ - 35:55
- saying لَبَيْكَ - 37:50
# at-tawbah,59 (if only they had been satisfied with what allah & his messenger gave them) - آَتَا - 39:00
- when اَللَّهُ says that "be satisfied with allah & his messenger gave". when it's said that آَتَا of اَللَّهُ and اَلْمُصْطَفَى are the same, THEN WHO AM I TO SAY THAT آَتَا IS ONLY DONE BY اَللَّهُ AND اَلْمُصْطَفَى DOESN'T DO??? - 39:25
- اَللَّهُ, IN آَتَا ADDS اَلْمُصْطَفَى YOU DIVIDE !!! - 39:45
- see how far we have moved now? how many people are here? whatever they say, say, "that it's the فَضَلْ of اَللَّهُ كَرِيْمٌ" - 40:15
- of course it's the فَضَلْ of اَللَّهُ. but اَللَّهُ THE OWNER OF فَضَلْ SAY THAT IT'S فَضَلْ of اَللَّهُ & his رَسُوْلُ - 40:25
- today if it's said that then maybe illiterate people & people with proper عِلْمٌ of دِيْنٌ & people who destroy دِيْنٌ will say that "you have done شِرْكٌ! where do فَضَلْ of رَسُوْلُ اللَّهُ came from?" - 40:40
- WHAT DO YOU MEAN where do فَضَلْ of رَسُوْلُ اللَّهُ came from? IT CAME FROM الآيَاتْ 59 OF سُوْرَةُ التَّوْبَةْ - 41:00
- اَللَّهُ does غَنِيْ also does his رَسُوْلُ - 42:15
- اَلْقُرْآنْ says that اَللَّهُ and اَلْمُصْطَفَى both do غَنِيْ, if today someone talks about التَّوْبَةْ & someone replies, "only اَللَّهُ does غَنِيْ. it will be a شِرْكٌ if اَلْمُصْطَفَى is mentioned" - 42:20
- WHAT KIND OF شِرْكٌ & WHAT KIND OF تَوْحِيْدٌ? YOU HAVE NOT EVEN TOUCHED BY WIND OF THE عِلْمٌ OF اَلْقُرْآنْ - 42:35
- placed hand on اَلْمُصْطَفَى 's hand, became مُرِيْدٌ of اَللَّهُ - 43:40
- saying like, "you do a lot of تَعْظِیْمٌ of رَسُوْلُ!" WORTHLESS PERSON, "you do a lot of تَعْظِیْمٌ of رَسُوْلُ!" DIDN'T YOU THINK THAT اَللَّهُ MADE تَعْظِیْمٌ OF رَسُوْلُ HIS OWN تَعْظِیْمٌ!!! IF THERE IS A LIMIT OF تَعْظِیْمٌ OF رَسُوْلُ, THEN THEN WE CAN BE A PERSON TO MAXIMIZE. SOMEONE WHO HAS A LIMIT CAN BE MAXIMIZED, IF THE LIMIT IS CROSSED THEN HOW CAN YOU MAXIMIZE IT? تَعْظِیْمٌ OF رَسُوْلُ HAS NOT LIMIT, WHO CAN MAXIMIZE IT??? - 44:15
- "you do a lot of اَدَبْ of رَسُوْلُ. praise his personality. مَعَاذْ اَللَّهُ, goes to شِرْكٌ in اَدَبْ". SAYING LIKE THAT IS جَهَالَةٌ WITH اَلْقُرْآنْ - 44:55
# al-hujurat,1 (o you who believe, do not advance before allah & his messenger) - 45:05
- some one started speaking before رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّامِ. someone started fasting before حُضُوْرِ. someone gave قُرْبَانِيْ before رَسُوْلُ. did one عَمَلْ before رَسُوْلُ did. رَبْ said, "be careful! don't insult اَللَّهُ!!!" - 45:10
- اَللَّهُ doesn't do those. how did اَللَّهُ blamed? اَللَّهُ never did fasting or have to fast. people fasts then how did اَللَّهُ was blamed? اَللَّهُ never spoke. someone started talking before حُضُوْرِ then how اَللَّهُ was insulted? - 45:40
- اَللَّهُ made the conception clear, you never saw me. you never heard, or saw, or touched, or understood me. now i to be insulted? WHOEVER INSULTS اَلْمُصْطَفَى, INSULTS اَللَّهُ - 46:00
- this is to understand that, WHOEVER RESPECTS اَلْمُصْطَفَى, RESPECTS اَللَّهُ - 46:20
- now you assume, اَللَّهْ تَبَارَكَ وَتَعَالَى has set up a rule & it is, "اَللَّهُ has not left any position of orders EXCEPT عِبَادَةٌ, where he has NOT included his اَلْمَحْبُوْبُ اَلْمُصْطَفَى with himself - 46:55
- ibn taymiyyah, (in as-Sarim al-Maslul ‘ala Shatim ar-Rasul, page - 41 & 42) "فَقَدْ اَقًيْمَهُ اللَّهُ مَقَامَ نَفْسِهِ" - 47:20
- "اَللَّهُ has put رَسُوْلُ in his place & established him" - 48:00
- it is forbidden to differentiate between اَللَّهُ and رَسُوْلُ in any state - 48:50
- the relationship between تَوْحِيْدِ and رَسُوْلُ is that except in عِبَادَةْ and اُلُهِيَّةْ and مَعْبُوْدِيَّةْ. there is no عِبَادَةْ of رَسُوْلْ. there is no سَجْدَةْ for رَسُوْلْ. he is not اِلَهَ or مَعْبُوْدِ. except those, he is everything! - 49:05
- let us go one step ahead, اَلْقُرْآنْ goes a lot ahead - 49:45
- do people feel shamed/worry about doing ذِكِرْ of اَللَّهُ and رَسُوْلُ together? - 50:05
- why do you feel ashamed when اَلْقُرْآنْ clearly says to do ذِكِرْ of اَللَّهُ and اَلْمُصْطَفَى? - 50:25
- today i'm going to say how far اَلْقُرْآنْ for description of glory of رِّسَالَةْ - 50:45
- after today's session you have to decide, IF YOU OBEY اَلْقُرْآنْ, IF YOU HAVE ايْمَانْ ON اَلْقُرْآنْ, THEN YOU HAVE TO OBEY THE GLORY OF رِسَالَةْ LIKE THIS - 50:55
- IF YOU DON'T OBEY LIKE THIS, THEN YOU HAVE TO GO AWAY FROM اَلْقُرْآنْ - 51:05
- there are 7 verses in اَلْقُرْآنْ like the following - 51:35
- one verse of اَلْقُرْآنْ is enough for ايْمَانْ isn't it? it's اَلْقُرْآنْ! - 51:40
- there are still people like this who don't acknowledge that it's a ِاَلْسُنَّةْ to describe the glory of رَسُوْلُ اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى اَلِهِ وَسَلَّامِ it like this - 52:10
- there are 7 verses in اَلْقُرْآنْ where اَللَّهُ and رَسُوْلُ mentioned together but the sentence used in a singular form not plural form - 52:35
- no doubt, the kinds are different. the king of اَللَّهُ and اَلْمُصْطَفَى are two but whatever said, both are same - 58:45
- the kind of اَللَّهُ and اَلْمُصْطَفَى are two but when it's the matter of turning face, whoever turned his face away from اَلْمُصْطَفَى, had turned his face from اَللَّهُ - 01:01:05
- اَللَّهُ teaches us that, come towards رَسُوْلُ, coming towards رَسُوْلُ is coming towards coming towards اَللَّهُ! bow down with fear to رَسُوْلُ, bowing down on him is bowing down with fear on اَللَّهُ! hold on to the rope of رَسُوْلُ, the rope of اَلْمُصْطَفَى is the rope of اَللَّهُ! - 01:01:50
- tabligi people of تَوْحِيْدٌ, for the sake of his own kind, اَللَّهُ calls you towards اَلْمُصْطَفَى & for اَللَّهُ you separate from اَلْمُصْطَفَى? you forbid people from going towards اَلْمُصْطَفَى for the fear of اَللَّهُ? the عَمَلٌ which اَللَّهُ calls تَوْحِيْدٌ, you call it شِرْكٌ? - 01:02:15
- imam kurtubi, (al-jame ahkam al-qur'an) said about this - 01:02:45
- NO مُسَلْمَانْ HAS THE RIGHT TO SAY, "مَعَاذْ اَللَّهُ YOU ARE MIXING رَسُوْلْ WITH اَللَّهُ". NO! NEITHER ANYBODY EXPANDING THE GLORY OF رَسُوْلْ, NOR ANYBODY MIXING رَسُوْلُ WITH اَللَّهُ! EVIDANCE IS اَلْقُرْآنْ THAT اَللَّهُ NEVER DONE THIS SEPARATION WITH رَسُوْلُ ! YOU ARE DOING THIS SEPARAITION! THIS DIFFERATION IS DONE BY U! BY DOING THIS SEPARATION YOU ARE DOING مُخَالِفَاتٌ WITH اَلْقُرْآنْ. SUCH عَقِيْدَةْ IS كُفُرْ - 01:09:15
- what اَلْقُرْآنْ, same عَقِيْدَةْ taught by the crown of this universe by himself - 01:10:00
....... RELATIONSHIP OF PROPHECY & UNIFICATION ACCORDING TO HADITH .......
- IF YOU WANT TO BUILD YOUR عَقِيْدَةْ ACCORDING TO اَلْقُرْآنْ AND سُنِّةِ الرَّسُوْلِ, THEN DO اَلتَّوْبَةْ FOR THE TRAP WE ARE FALLING INTO - 01:10:20
~ tirmizi, abwabul faraiz, 3103, "the person who doesn't have a helper, اَللَّهُ and اَلْمُصْطَفَى is his helper" - 01:10:35
- رَسُوْلُ اللَّهُ called himself as guardian, owner, helper with اَللَّهُ - 01:11:35
- is it a شِرْكِ or a تَوْحيْدِ? - 01:70:40
~ "who killed an unknown muslim who was in the protection of allah & his messenger" - 01:11:45
- you say فِيْ اَمَنِ اللَّهِ? - 01:12:10
- now you answer me, where does فِيْ اَمَنِ اللَّهِ alone came from??? - 01:12:15
~ mu'jam tabrani & mu'jam al-kabir, 4023...
sahaba r.a.a. was sitting & gossiping about تَقْدِيْرٌ. rasulullah s.a.w. came out & got disappointed. sayyidina abu bakr siddique & sayyidina umar ibn al-khattab r.a.a. were present there. rasulullah asked, "why you are talking about تَقْدِيْرٌ? how much do you know about تَقْدِيْرٌ?" sahabah got worried seeing rasulullah angry. all the sahabah joined together & stand in front of the door of اَلْمُصْطَفَى with their palms together. they were on their knees with their palms together saying, "WE DO TAWBAH TO ALLAH & HIS MESSENGER" - 01:12:45
- TO WHOM DO YOU DO اَلتَّوْبَةْ TO? SAY? - 01:13:50- WHERE DOES TIME HAS BRING YOU FROM WHERE? - 01:13:55
~ sahih bukhari, kitabul buyu, 1999, ummul mu'minin aisha siddiqa r.a.a. came to rasulullah with her palms together saying, "ya rasulullah, for the mistake i've done, i do tawbah towards allah & his rasul" - 01:14:55
- خِرَدٌ is names as جُنُوْنٌ ,جُنُوْنٌ as خِرَدٌ -01:16:05
- شِرْكٌ is made تَوْحِيْدٌ - 01:16:15
- جَهَلَةٌ is made عِلْمٌ- 01:16:15
~ رَسُوْلُ اللَّهِ wrote letter to najran, for اَلْيَهُوْدِ, "the i'm giving the native people of najran to the اَمَانْ of اَللَّهُ & his رَسُوْلُ" - 01:16:25
~ abu daud, nessai, letter of رَسُوْلُ اللَّهِ, "they are to taken with the اَمَانْ of اَللَّهُ & his رَسُوْلُ" - 01:16:45
- you say, "اَمَانْ of اَللَّهُ" and اَلْمُصْطَفَى says, "اَمَانْ of اَللَّهُ & his رَسُوْلُ" - 01:17:25
~ anything asked by رَسُوْلُ اللَّهِ in bukhari, muslim, abu daud, nasai, tirmizi, ibn ma'zzah in each & every books of اَلْحَدِيْثٌ, the صَحَبَ used to reply, " اَللَّهُ & his رَسُوْلُ know better" - 01:18:00
- if have to say, what we say? "اَللَّهُ اَعْلَمُ سَؤَالٌ" (allah knows better of this question) - 01:18:25
- BY THE HONOR OF عِزَّةْ of اَللَّهُ, ABU BAKR SIDDIQUE NEVER SAID, "اَللَّهُ KNOWS BETTER"! FARUQ NEVER SAID, "اَللَّهُ KNOWS BETTER"! UTHMAN GANI NEVER SAID THAT. ALI, THE TIGER OF اَللَّهُ NEVER SAID THAT! - 01:18:40
- each & every صَحَبَ when spoke, said "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ" - 01:18:55
~ bukhari, kitabul iman, 53. bukhari, kitabul 'azan, 810. "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ". master asked, "what is the right of people towards allah?" they said, "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ" - 01:19:10
~ master asked, "where does the sun go after it sets?" sahabah said, "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ" - 01:19:50
~ kutbah in mina rasulullah asked by pointing, "what day is today?" everyone knows that it's 10th jilhajj. they came from 'arafa & reached mina & it was eid. but nobody replied. everyone said, "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ". master asked, "what month is this?" everyone was quite, ""اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ". they were doing hujj. knew that it's jilhajjah. but nobody replied. they didn't know what is the reason behind it. said, "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ". by pointing towards ka'ba master asked, "what city is this?" (makkah). "what city is this?" who didn't know that it is makkah? they were wondering what is the reason of asking. said, "اَللَّهُ وَرَسُوْلُهُ اَعْلَمُ".
~ in bukhari, asked, "you knew that this city is makkah, when master asked, about the city why didn't you replied?" sahabah said, "were afraid, didn't know if the master wanted to change the name. we said something & the master changed the name, makkah. it could have come to the verses in the qur'an & he could have said that it's not makkah it is madinah, on that day it would have been madina. we knew that it was the month of jilhajjah. we were afraid that, it could be that the master said, from today it's muharram. jilhajj would become muharram". THEY DIDN'T SAY BECAUSE THEY THOUGHT THE MASTER WANTED TO CHANGE THEM. IT WAS FROM اِخْتِيَرِ مُجْتَبَى, WHATEVER IS SPOKEN FROM HIS TONGUE, BECAME شَرِيْعَةٌ - 01:20:25
- WHATEVER COMES FROM HIS TONGUE, BECAME شَرِيْعَةٌ - 01:22:40
- people, should understand the relationship between تََوْحِيْدِ and رِسَالَةْ. don't separate. allah has always united - 01:22:50
- only one glory has not given to اَلْمُصْطَفَى. didn't say THE CREATOR. didn't say خَلِقْ or مَالِكْ. didn't say مَعْبُوْدِ or اِلَهْ. the right of عِبَادَةْ is kept only for him. اُلُهِيَّةْ and مَعْبُوْدِيَّةْ and خَلِقِيَّةْ, which are his glory, leaving those said, "مَحْبُوْبِ in everything you are with me" - 01:23:05
- remember this, LIKE IT IS شِرْكٌ TO INCLUDE رَسُوْلِ WITH اَللَّهُ IN عِبَادَةْ, SAME WAY IT IS كُفُرْ TO SEPARATE رَسُوْلِ WITH اَللَّهُ IN EVERYTHING - 01:23:30
....... CONCEPT OF ARBITRATION (WASILA) .......
- should we make the master as وَسِيْلَةَ or not? - 01:24:35
- MASTER, BEFORE HIS BIRTH, WAS وَسِيْلَةَ OF THE WHOLE UNIVERSE! AFTER HIS وِلَادَةٌ WAS THE وَسِيْلَةَ OF THE WHOLE UNIVERSE! AFTER وَفَاةٌ TILL اَلْقِيَّامَةْ IS STILL THE وَسِيْلَةَ OF THE WHOLE UNIVERSE! - 01:24:40
- وَسِيْلَةَ is given none but اَلْقُرْآنْ - 01:25:10
# al-ma'idah,35 - 01:25:10
# al-isra,57 - 01:25:45
- اَلْقُرْآنْ مَجِدْ makes it وَجِبْ to make وَسِيْلَةَ of the people who are closest to اَللَّهُ - 01:26:40
- thinking like وَسِيْلَةَ opposes عَقِيْدَةْ of تَوْحِيْدِ is denying اَلْقُرْآنْ and جَهَلَةْ according to the شَرِيْعَةٌ of اَلْقُرْآنْ - 01:26:50
- ask hazrat yusuf a.w.s when his father hazrat yaqub a.w.s. lot his vision & yusuf a.w.s. used his shirt as a وَسِيْلَةَ to cure his father's blindness - 01:27:00
- he could have just raised his had & made du'a. but he didn't. WHO KNOWS تَوْحِيْدِ BETTER THAN PROPHETS OF ALLAH? - 01:27:35
- hazrat yaqub a.w.s. was a nabi himself he could have made دُعَاءٌ for his vision, none of them did that - 01:28:00
# yusuf,93 - 01:28:25
- it was with him & the ownership of that shirt was hazrat ibrahim a.w.s. - 01:28:40
- denial of وَسِيْلَةَ is denial the سُنَّةْ of two prophets & denial of the اَلنَّفْسْ of اَلْقُرْآنْ - 01:29:10
- what kind of جَهِلَنَ تََوْحِيْدِ is this that taking you away from وَسِيْلَةَ? - 01:29:15
- اَلتَّوْبَةْ of your & my father, hazrat adam a.w.s. would not have been accepted without the وَسِيْلَةَ of اَلْمُصْطَفَى - 01:29:25
- i'm giving you حَدِيْثٌ which no مُحَدِّثْ has nullified this دُعَاءٌ of رَسُوْلُ اللَّهُ - 01:29:50
- the mother of sayyidina 'ali r.a.a. died (hazrat fatima bint asad binte hashim). she was the aunt of the master. she raised & loved him. he dug the grave & laid down himself in that grave. then she was laid down on the grave. then the master himself stood beside the grave & made دُعَاءٌ...
اَللَّهُمَّ الَّذِيْ, اَللَّهُ, اَلَّذِيْ يُحِيْيُ وَيُمِيْتُ وَهُوَ حُيِّ لَا يَمُوْتُ, اِغْفِرْ لِيْ لاُمِّيْ فَاطِمَةْ بِنْتِ اَسِدْ, وَلَقِّنْهَا حُجَّتَهَا, وَوَسِّعْ عَلَيْهَا مَدْخَلَهَا, بِحَقِّ نَبِيِّكَ, وَالْاَنْبِيَاءَ الَّذِيْنَ مِنْ قَبْلِىْ- 01:30:05
- AFTER HEARING THIS IF ANYONE DENIES وَسِيْلَةَ OF اَلْمُصْطَفَى, HE SHOULD LEAVE THE دِيْنٌ OF اِسْلَمٌ. HE DOESN'T HAVE اِيْمَانٌ - 01:30:55
- now if a person says that making دُعَاءٌ thorough the prophets like this طَرِيْقَهْ is not leageal, no person is more جَهِلْ of اَلْقُرْآنْ and اَلْحَدِيْثُ - 01:32:20
~ adam a.w.s. said...يَا رَبِّ, اَسْاَلُكَ بِحَقِّ مًحَمَّدٍ, لِمَا غَفَرْتَ لِيْ - 01:34:00
- allah said, "adam, you have submitted the وَسِيْلَةَ of اَلْمُصْطَفَى, i forgive you! if it wasn't for muhammad, i wouldn't have had created you!" - 01:34:10
- when اَلْيَهُوْدِ used to fight with al-aws & al-khazraj, they used to give the وَسِيْلَةَ of rasulullah s.a.w. in their دُعَاءٌ for victory - 01:34:55
- hazrat mu'az r.a.a., "اَلْيَهُوْدِ, when we were disbelievers, you used to give the وَسِيْلَةَ of rasulullah s.w.a. for your victory over us. now as we became believers, you are denying?" - 01:37:10
- if i give 500 examples of the writers in those 12 hundred years, then it will be evident in each of those - 01:37:40
- who can deny those? except those who are جَهِلْ. who never even opened arabic books. who don't know how to read two verses & people like those describes عَقِيْدَةْ in front on people? - 01:37:50
~ a blind man came to رَسُوْلُ اللَّهُ & said, "رَسُوْلُ اللَّهُ i have became blind. please make دُعَاءٌ so that my vision returns". master said, "is it better if i leave it for آخِرَةْ or do it?. man said, "no now, want to be cured". the master said, "i won't do دُعَاءٌ. i'll teach you how to make دُعَاءٌ so that my اُمَّةْ learns the دُعَاءٌ of وَسِيْلَةَ". the master said, "go to home. do اَلْوَضُوْءُ & then pray 2 رَكَعَةْ of صَلَاةُ الْنَافَالْ & make دُعَاءٌ like this...
!اَللّهُمَّ اِنِّيْ اَسْاَلُكَ وَاتَوَجَّهُ اِلَيْكَ مُحَمَّدٍ نَّبِيِّ الرَّحْمَةْ, يَا مُحَمّدْ
,اِنِّيْ تَوَجَّهْتُ بِكَ اِلَى رَبِّيْ فِيْ حَجَّتِيْ هَذَهِ لِتُقْضَ
اَللَّهُمَّ فِثَفِّعْهُ فِيْ
- people now a days say that it isn't legal to call out the master - 01:39:40
- DID YOU & I MAKE THE شَرِيَّعَةْ OF LEGALITY & ILLEGALITY? شَرِيَّعَةْ LEGALITY & ILLEGALITY WAS MADE BY اَلْمُصْطَفَى - 01:39:45
- NEITHER YOU NOR I HAVE THIS RIGHT. THE OWNER OF THIS RIGHT IS اَلْمُصْطَفَى - 01:39:55
- uthman ibn hunayf r.a.a., "we were sitting on the gathering. the session has not been finished yet. that person came back with proper ability of vision to meet with اَلْمُصْطَفَى" - 01:40:25
....... CONCEPT OF DEATH AND RELATION OF ARBITRATION .......
- people say that we shouldn't call out for اَلْمُصْطَفَى after his وَفَاةْ - 01:40:45
- O THE SERVANTS OF اَللَّهُ! DON'T PUT PEOPLE INTO TRAPS BY DESCRIBING THE INNOVATIVE دِيْنٌ OF YOUR MIND! DESCRIBE THE دِيْنٌ WHICH اَلْمُصْطَفَى HAD TAUGHT! - 01:40:55
- a man during the khilafa of uthman gani r.a.a. he had a deal with uthman gani. he went multiple times to meet with the khalifa but the guards won't let him to meet with the khalifa. he became worried. that man meet with the man who was cured by the دُعَاءٌ of رَسُوْلُ اللَّهُ. the man told him to go to his home & do the same procedure of دُعَاءٌ & call the master saying, "!يَا مُحَمَّدْ". he did that & then went to meet with the khalifa. the guards who didn't let him to even stand in front of the door, let him in & put him to stand beside the sit of the khalifa uthman gani r.a.a. he finished his dealing - 01:41:25
- مُحَدِّثْ say that, this proves that اَلْقِيَامَةْ, when there is any problem, دُعَاءٌ through the وَسِيْلَةَ of اَلْمُصْطَفَى with those كَلِمَةٌ should be done - 01:42:25
- thinking like the master, مَعَاذْ اللَّهُ, that he is not alive. اَسْتَغْفِرُ اللَّهً! saying like, "he is not alive. vanished into dusts". MAY ALLAH VANISHES YOU INTO DUSTS!!! THE PERSON INSULTING اَلْمُصْطَفَى! YOU DON'T HAVE NEWS THAT SOIL CAN'T EAT THE BODIES OF اَلْاَنْبِيَاءُ. CAN'T EAT THE BODIES OF شُهَدَةْ. CAN'T EAT THE BODIES OF اَوْلِيَاءٌ & YOU ARE TALKING ABOUT اَلْاَنْبِيَاءُ? THEN YOU TALK ABOUT سَيِِّدُ الْاَنْبِيَاءُ? - 01:42:40
~ hazrat abu ayyub ansari r.a.a. is bowed down on the grave of the master. he was crying. marwan ibn hakam came from behind. he said, "someone is crying on the master's grave". he hold his neck & asked, "do you know what you are doing?" he looked back. marwan was in fear seeing hazrat abu ayyub it was. he said, "THE PERSON WHO IS ASKING! I CAME TO رَسُوْلُ اللَّهُ. I DID NOT CAME TO ANY STONE! THE ONE WHO IS ALIVE! THE ONE WHO IS ABLE TO HEAR! WHO MEETS THE DEMANDS. DIDN'T COME TO ANY STONES WHICH CAN'T HEAR ME CRYING!" - 01:43:15
- thinking & understanding like HE IS DEAD & MELT DOWN INTO DUTS & IS NOT ALIVE IN THIS DATE & TIME is against the عَقِيْدَةٌ of رِسَالَةْ & is insult to the glory of رِسَالَةْ - 01:44:35
- listen! رَسُوْلُ اللَّهُ was alive before his birth! he was the live نَبِيْ before hazrat adam was created. he is still alive - 01:44:55
~ "people, recite during اَلْجُمْعَةٌ recite دُرُوْدٌ attentively towards me. your دُرُوْدٌ and سَلَامٌ is submitted to me" - 01:45:20
- if مَعَاذْ اللَّهُ, he had died & melt into soil then to whom it is submitted? - 01:46:10
- "even after your وَفَاةْ, even at that time our دُرُوْدٌ and سَلَامٌ will be submitted?" - 01:46:25
- LISTEN TO THE ANSWER OF THE MASTER & DON'T BUILD UP عَقِيْدَةٌ WITH اَلْـشَـرَارَاتْ AND جَهَلَةْ OF YOUR MIND'S INNOVATION. KEEP THE عَقِيْدَةٌ WHICH THE CROWN OF THE UNIVERSE TAUGHT - 01:46:40
- the master said, "yes even after my وَفَاةٌ your دُرُوْدٌ and سَلَامٌ will be submitted to be because اَللَّهُ has made it حَرَامْ for soil to eat the bodies of اَلْاَنْبِيَاءُ - 01:46:50
~ "people, till اَلْقِيَامَةْ, there will be no مُسَلْمَانْ who will recite دُرُوْدٌ and سَلَامٌ & it would not be submitted to me even before he would finish it" - 01:47:15
- نَبِيْ of اَللَّهُ remain alive in their قَبَرْ. they are provided their رِزِقْ till يَوْمَ الْقِيَامَةْ - 01:48:35
~ دُرُوْدٌ and سَلَامٌ are submitted to him the same way they are submitted to اَللَّهُ - 01:48:45
- if you think that the master himself hears دُرُوْدٌ and سَلَامٌ, then why the angels carries it? then my question is, if the creator himself sees, then why angels writes down our عَمَلْ نَمَا and then submits those to اَللَّهُ - 01:49:30
- IF SUBMITTING LIKE THIS WAY DOESN'T SHORTEN THE عِلْمٌ OF اَللَّهُ, THEN IT ALSO DOESN'T SHORTEN THE عِلْمٌ OF THE اَلْمُصْطَفَى - 01:49:55
- BOMBAY PEOPLE, RECITE دُرُوْدٌ and سَلَامٌ TO اَلْمُصْطَفَى, BY اَللَّهُ, اَلْمُصْطَفَى HEARS IT ON HIS GRAVE. I'M SAYING THIS WITH EVIDENCES - 01:50:25
~ "in anywhere in the universe, wherever a مُسَلْمَانْ recites سَلَامٌ to me, اَللَّهُ has returned my رُوْحٌ to me. i hear the سَلَامٌ of everyone & i reply them" - 01:51:10
- why the رُوْحٌ was returned? if had to be returned then why took it? if it had to be taken then why returned? - 01:52:00
- listen to this attentively...
- it had to be taken, to prove it to be true that every نَفْسٍ will taste مَوْتِ - 01:52:10
# al-anbiya,35 & 'ali-imran,185 - 01:52:20
- my intellect tells something else. everyone will say that he tasted مَوْتُ & i'll say that, مَوْتِ came to taste the lips of اَلْمُصْطَفَى. the مَوْتُ came to touch اَلْمُصْطَفَى saying, "مَوْلَا let not be me alone. i also want to touch your مَحْبْوْبٌ" - 01:52:30
- this is why رُوْحٌ came out - 01:52:50
- now the question arises why it was returned back? - 01:52:50
- in every state, the جِسْمٌ of اَلْمُصْطَفَى will be in a better state then the previous one. the رُوْحٌ of اَلْمُصْطَفَى will be in better state than the previous one - 01:53:15
- when the رُوْحٌ came out from جِسْمٌ, it proved ذَآءِقَةُ الْمَوْتِ - 01:53:25
- it seems like that رُوْحٌ was submitted to جَنَّةْ, the رُوْحٌ of اَلْمُصْطَفَى could chose any position it could have wished. the رُوْحٌ have had said, "MY مَوْلَا, IT WAS YOUR WORD THAT THE NEXT SITUATION WILL BE BETTER THAN THE PREVIOUS ONE. I WAS IN THE جِسْمٌ of اَلْمُصْطَفَى FOR 63 YEARS. YOUR PROMISE IS THAT YOU WILL PUT ME IN A BETTER PLACE THAN THAT. IF IN YOUR UNIVERSE THERE IS A BETTER PLACE THAN THE جِسْمٌ OF اَلْمُصْطَفَى, THEN SEND ME THERE. BUT IF, THERE IS NO PLACE BETTER THAN جِسْمٌ OF اَلْمُصْطَفَى, THEN YOU HAVE TO RETURN ME!" - 01:53:35
- اَلرََّحْمَنِ الرََّحِيْمٌ must have replied, "o رُوْحٌ of اَلْمُصْطَفَى, i don't have a better place than جِسْمٌ of اَلْمُصْطَفَى neither in the heavens nor in the earth." - 01:54:35
- رُوْحٌ must have said, "تَبَارَ تَعَالَى, if there is no place better than جِسْمٌ of اَلْمُصْطَفَى then return me" - 01:54:50
- the order was given, "o رُوْحٌ of اَلْمُصْطَفَى, be changed & remain in the جِسْمٌ of اَلْمُصْطَفَى till قِيَامَةْ" - 01:55:00
- THIS IS WHY THE MASTER IS ALIVE IS BOTH ACCORDING TO THE CONCEPT OF جِسْمٌ & ACCORDING TO THE CONCEPT OF رُوْحٌ - 01:55:05
- there is a wrong conception being spread that nobody will do شَفَيَعَ - 01:55:25
- resident of bombay, remember what i say in this night! from اَلْحَمْدُ to اَلنَّاسْ, by the honor of the عِزَّتْ of اَللَّهُ, for مُؤْمِنِيْنْ, for مُسَلْمَانْ, for the اُمَّةْ of the master, there is not a singe آيَاتْ regarding where it denied شَفَيَعَ - 01:55:35
- IF THERE IS A SINGLE آيَاتْ IS FOUND REGARDING DENIAL OF شَفَيَعَ FOR اُمَّةْ AND مُسَلْمَانْ THEN MY NECK TO BE CUT OFF!!! - 01:56:00
- this is deflection, جَهَلَةْ. the person who talks those have neither read اَلْقُرْآنْ nor read the تَفْسِيْرٌ of اَلْقُرْآنْ - 01:56:10
# al-baqarah,48 - 01:56:20
- why do you give meaning of اَلْقُرْآنْ by yourself? - 01:56:30
- ibn 'abbas r.a.a, "this is talking about كَفِرْ not about مُؤْمِنِيْنْ" - 01:57:00
- imam kurtabi, "the verse talking about شَفَيَعَ is for the كَفِرْ. not for every اَلنَّفْسِ or اِنْسَانْ" - 01:57:10
- imam nasafi, "denial of شَفَيَعَ came for the كُفَّرْ not for the مُؤْمِنِيْنْ" - 01:57:25
- imam khazir said the same - 01:57:35
- come read hafiz ibn kasir - 01:57:35
- what cure do i have about misfortune? misfortune & جَهَلَةْ? by reading & putting the آيَاتْ which came for كُفَّرْ and مُشْرِكِيْنِ into مُؤْمِنِيْنْ and مُسْلِِمِيْنِ is used to be done by the خِوَارِجْ. today the خِوَارِجْ have born again. people who used to deny the glory of the master - 01:57:45
# taha,109 - 01:58:10
# al-an'am,51 - 01:58:15
- imam bagbi, "those came for كَفِرْ. but نَبِيْ and وَلِيْ will do شَفَيَعَ - 01:58:20
# al-an'am,94 - 01:58:45
- imam qurtubi, "this is the denial شَفَيَعَ for pagans & مُشْرِكِيْنِ" - 01:58:50
- pick up my books, kitabut tawhid, akida-e-shafa'at. i wrote down all the تَفْسِرْ of those آيَاتْ. in those آيَاتْ where there are denial of شَفَيَعَ, the denial is not for the مُسْلِِمِيْنِ. the denial is for the كُفَّرْ & prof for the مُؤْمِنِيْنْ - 01:59:10
....... PERMISSIBILITY OF DOING ARBITRATION .......
- there is another deflection being spread & that is. people say, "there will be شَفَيَعَ alright. the master or nobody has not yet got the اِذِنْ for شَفَيَعَ. it will be in day of اَلْقِيَامَةْ the اِذِنْ will be given by اَللَّهُ. & after the اِذِنْ being that they will have the right for شَفَيَعَ for anyone - 01:59:40
- this is one of the biggest deflections - 01:59:55
- اِذِنْ for شَفَيَعَ is one thing & اِذِنْ of كَلَامْ is different - 02:00:05
- where it has been mentioned in the اَلْحَدِيْثِ & in اَلْقُرْآنْ about اِذِنْ, is the اِذِنْ relates to اِذِنْ for كَلَامْ- 02:00:10
- شَفَيَعَ is the remainder. whoever deserved to be given the rights for شَفَيَعَ, they have been given that ability by اَللَّهُ over in this world - 02:00:20
- ability for شَفَيَعَ are already being given the ability for مُؤْمِنِيْنْ who relates between تََوْحِيْدِ and رِسَالَةْ & who has the knowledge - 02:01:10
# maryam,87 (none will have intercession except he who had taken from the most merciful a covenant) - 02:01:15
- the master said he had already got the اِذِنْ for شَفَيَعَ - 02:02:20
- this is why the master said about each & every incident of شَفَيَعَ in يَوْمَ الْقِيَامَةْ - 02:02:30
~ bukhari, kitabuz zakat, 1405, the sun will be so close on يَوْمَ الْقِيَامَةْ that the sweat will come up to ears. when the people will be helpless. the people will join together & will go to hazrat adam a.w.s. to get help from him. he will send them to hazrat musa a.w.s. he will send them to hazrat muhammad a.w.s. they will ask for help from THE CROWN OF THE UNIVERSE - 02:02:35
- now tell me...
THE PEOPLE WHO ARE GOING TO HAZRAT ADAM A.W.S, THEN HAZRAT MUSA A.W.S. THEN HAZRAT MUHAMMAD S.A.W, ARE THEY GOING BEFORE OR AFTER اِذِنْ? - 02:04:05
- the word اِذِنْ has not been talked yet - 02:04:25
- after that the situation of اِذِنْ will come - 02:04:25
- they know that اَلْاَنْبِيَاءُ has got the ability of شَفَيَعَ - 02:04:30
- but this will be شَفَيَعَةُ الْكُبْرَى - 02:04:35
- for شَفَيَعَةُ الْعُظْمَى they will go to the master. the master said, "i will capture the chain of the gate of اَلْجَنَّةْ then i will stand in مَاقَامً مَّحْمُوْدًا. then he will do شَفَيَعَ - 02:04:40
- these are all before اِذِنْ - 02:05:55
- the master got اِذِنْ for شَفَيَعَ when he was alive - 02:05:10
- denying this is denying hundreds of حَدِيْثِ & denying the glory of اَلْمُصْطَفَى - 02:05:15
~ muslim, the master recited two verses. one of them was about hazrat ibrahim & one of them was about isa a.w.s. he raised his hands & started crying - 02:05:25
- the master got the اِذِنْ of شَفَيَعَ - 02:05:50
- he became the مَالِكْ of شَفَيَعَ - 02:25:55
- صَحَبَ used to ask شَفَيَعَ from him & he used to give them that - 02:05:55
~ muslim-202, qitabul iman, the master started crying. he raised his hands & said, "اَللَّهُمَّ اُمَّةِ اُمَّةِ". gibrail a.w.s was summoned by اَللَّهُ & said, "go to my اَلْمَحْبُوْبِ اَلْمُصْطَفَى & ask him why do you cry?". gibrail a.w.s. asked, "master, اَللَّهُ asked why are you crying?". the master said, "the sadness of my اُمَّةِ is making me cry". اَللَّهُ said to gibrail, "go again & announce that it's my promise that i will not make you worried about your اُمَّةِ. whatever you say, will be final" - 02:06:10
~ صَحَبَ said, "one full day the master remained home. he detached with us. he was not to be seen. then came after whole one day". so they asked, "where you have been on whole day yesterday? we were missing you". the master said, "my اَللَّهُ consulted with me about my اُمَّةِ" - 02:08:05
- you say اِذِنْ is still to be gotten? silly! what have you read اَلْحَدِيْسِ of اَلْمُصْطَفَى? you have not even touched the books! - 02:08:45
- the master said, "i didn't come the whole day because my رَبْ was consulting with me about my اُمَّةِ. my رَبْ was asking me, my اَلْمَحْبُوْبِ, مُحَمَّدْ tell me what should i do about your اُمَّةِ? i said, "تَبَارَكَ وَتَعَالَى you are the مَلِكْ how ever you want. we are you بَنْدَ". then اَللَّهُ asked again, "no اَلْمُصْطَفَى whatever you say will do exactly that". then i said, "مَوْلَى you are مَلِكْ". the master said, "i said countless times that you are مَوْلَى you are مَلِكْ". then اَللَّهُ said, "then listen my اَلْمَحْبُوْبِ, won't put you into much worry about you اُمَّةِ. glad tiding for you that promise is made with you that with your شَفَيَعَ, people of 70 thousand will directly enter into اَلْجَنَّةْ without any account. with each one thousand of them, will enter 70 thousand without any account". then the master said, "i want more!". then اَللَّهُ said, "among each of them will take 70 thousand each" - 02:08:55
- saying that, "اِذِنْ of شَفَيَعَ is still go get. will get in the day of اَلْقِيَامَةْ", people this is deflection, wrong thought, distraction, ignorance & insult to the glory of اَلْمُصْطَفَى - 02:10:05
- bombay people, strengthen up your عَقَيْدَةْ, i'm reciting each & every اَلْحَدِيْثِ with references of bukhari & muslim - 02:11:20
- bukhari, kitabut da'wat, 5945. bukhari, kitabut tawhid, 7036 & muslim, kitabul iman, 198 - 02:11:35
- اَلْمُصْطَفَى has got the اِذِنْ and اِخْتِيَرْ of شَفَيَعَ - 02:11:55
~ the master said, "every نَبِيْ has given one دُعَاءٌ to ask anything they want & it will be granted. اَدَّعْيَةُ الْمُسْتَجَابَهْ. when my turn came, اَللَّهُ gave me too. i said, بَارَكَ وَتَعَالَى i am granting this. i'm saving this will use this for شَفَيَعَ in يَوْمَ اَلْقِيَامَةْ" - 02:12:05
- the اِخْتِيَرْ has been received, my اَلْقِيَامَةْ will اِسْتِمَالْ that in يَوْمَ اَلْقِيَامَةْ. he is the مَالِكْ, he can use whenever he wants - 02:12:40
~ bukhari, 5946, the master said, "i've got the اِخْتِيَرْ of شَفَيَعَ. i've saved that. i'll use it as a tip for my اُمَّةِ on يَوْمَ اَلْقِيَامَةْ. all اُمَّتِيْ will receive my شَفَيَعَ who won't be a مُشْرِكْ - 02:12:55
~ muslim, the master said, "on يَوْمَ اَلْقِيَامَةْ, i will be the first one to do شَفَيَعَ & my شَفَيَعَ will be the first one to be granted" - 02:14:00
- if he had not got this اِذِنْ, then is that an authorized announcement? illegal? invalid? - 02:14:30
....... HOW ARBITRATION WILL BE DONE.......
~ bukhari, at-tarikhul kabir, he said, "first, my tip will be for اَهْلُ الْبَيْتُ. then the turn will be for اَهْلُ اَلْمَدِيْنَةِ اَلْمَنَوََّرَةْ" - 02:15:05
- he said, "first tip will be for اَهْلُ اَلْمَدِيْنَةِ اَلْمَنَوََّرَةْ then will be for اَهْلُ الْمَكَّةُ الْمُكَرَّمَةْ" - 02:15:55
- "whoever wants get شَفَيَعَ should relate with اَلْمَدِيْنَةِ" - 02:16:35
~ "i was given option of either taking شَفَيَعَ or i can take half of my اُمَّةْ without any account. i've chosen شَفَيَعَ". the صَحَبَ he was asked, "اَللَّهُ said he could send half of your اُمَّةْ to اَلْجَنَّةْ without any account. it was a bigger number. why didn't you chose that?". the master said, "i have chosen that because if i have had taken then option for half of my اُمَّةْ & half of my اُمَّةْ was forgiven, then after that, ANYONE OF MY اُمَّتِيْ WOULD CALL UPON ME, يَا رَسُوْلُ اللَّهُ FOR THE SAKE OF اَللَّهُ PLEASE SAVE ME! at that time i would have used up all my options. i wouldn't have saved him! this is why i said, مَوْلَى i won't go for numbers. don't give numbers. give me open شَفَيَعَ so that i will continue شَفَيَعَ & you will continue to forgive my اُمَّةْ!" - 02:16:45
- then the master said, "this شَفَيَعَ is not for good doing people, good doers will be passed by the blessing of اَللَّهُ. my شَفَيَعَ is for the sinners" - 02:18:25
- the اَخْتِيَرْ of شَفَيَعَ was with the crown of the universe this is why the عَقِيْدَةْ of صَحَبَ was, they used to ask for شَفَيَعَ in their lives - 02:18:45
~ one day one صَحَبَ came towards the master said, "يَا رَسُوْلُ اللَّهُ i have a question". the master said, "the master said, the person who is asking, what is your question?". the person said, "i want you to include me among the people who will get your شَفَيَعَ". the master said, "go, you are included among them" - 02:18:55
- this is also given to the اَوْلِيَاءٌ and صَالِحِيْنٌ and اَلْقُرْآنْ and حَافِظُ الْقُرْاَنْ and نِقْ and مَعْصُوْمُ kids of his اُمَّةْ - 02:19:45
- i'm finishing now. my last word as message...
do love with the master! keep عَقِيْدَةْ of اَدَابْ and عَزْمَةْ & glory of رِسَلَةْ & through by loving the master, become beloved yourself. may love, اَمَنْ & passion drop from your جِسِمْ & on the land of hind, in your مُلْكُوْتِ, be obedient of law. don't cut anyone's throat. don't spread hatrate. don't do wrong things. مَسَلْمَانْ are the one who has love, اَمَنْ, are the ones who knows how to love, are the helpers of poor, savers of the ones who is drowning. by being the servant of the master, be an icon of love for the whole humanity & keep such عَقِيْدَةْ of رِسَلَةْ that always what you do matches with the obedience of the master, you may get the decision of وَسِيْلَةْ of the master, may get the decision of اِطَاعَةْ, decision of اِتِّبَاعْ, decision of شَفَيَعَ, decision of passion & so that in the دُنْيَا & in the الآخِرَةْ always you may remain under the blessings & soft corner of the master - 02:20:10
