Kya Allah Taala Arsh Par Hai By Farooque Khan Razvi Sahab

Kya Allah Taala Arsh Par Hai By Farooque Khan Razvi Sahab


- all the different parts of all the different sects got collected into the sect called gair muqallid - 17:30
- khawarij - declared ali r.a.a. as kafir - 17:55
- nusiri - declared ali as god - 18:05
- rafdi (means who went off) - 18:45
- rafdi sect got divided into 32 sects - 19:40
- should read gunya tu talibeen by ghaus-e-pak where all the idiology of 32 sects is mentioned in detail - 19:52
- now the most famous 4 sects of shi'a are ISMAILI, DAWUDI, ITHNE 'ASHARI & ZAIDI - 20:00
- jaad bin durham (mujassamah sect) believed allah has physical body, he has hands, legs, face, eyes, lips everything just like human & he is sitting on top of his throne - 20:45
- 661 hijri born a person called ahmed ibn abdul halim ibn taymiyyah. this is the first person who revived the ideologies of mujassama sect - 21:20
- at that time, imam tajuddin subki (taqi al-din al-subki) - 22:30
- one of his behaviors transmitted into the behavior or gair muqallid - 22:35
- if u read imam tajuddin subki book, when he refuted one point, taymiyyah started talking another point, when 2nd point was answered, taymiyyah went to a 3rd point, then right away went to 4th topic - 22:54
- imam tajuddin subki said, "u r like a bird who jumps from one branch from another branch. u've no permanent address" - 23:00
- whenever they would talk to u, they would ask, "is milad permissible?"... yes milad is permissible by these proves... while u r presenting proves, they would say, "leave it & tell me can we celebreate ursh (death anniversary)?"... u would say... "listen to the proves of ursh... these & these..." ... they would say... "no no. the clothes that u put on to the graves of ur pious predecessors, what about that?" ... "o man the reason we put on clothes are..." ... "no no, u ask from the graves & from the pious predecessors, what about that?"... "come on stay on one point brother. why r u jumping. first come to conclusion with one problem" - 23:10
- ibn taymiyyah lost the debate & was put into jail for 1st time. did tawbah & got out. re-exposed same ideology & then again put into jail (2nd) & did tawbah again. then did tawbah again. then revived same ideology. after been put into jail for 3rd time & got off from jail for 3rd time tawbah. then gain redo what he did to be put into jail for 4th time. at 4th time, he lost his sanity. IT WAS MENTIONED IN AL-BIDAYA WAL-NIHAYA (14th volume) by his own subordinate IBN KATHIR that he became mad. lost total sanity. onto that state of insanity, died in the jail of Damascus - 23:40
- ibn kathir mentioned in 14th volume of al-bidaya wal-nihaya that when the corpse of ibn taymiyyah was taken out from the jail, then those idiot gair muqallid who say, "this is bid'a, that is bid'a"... drank from the water that was used to wash off his dead body thinking as a blessing - 24:20
- inside the jail he had lice in his head for that he used to keep amulet of mercury which was sold in thousands of dirham - 25:00
- they took pieces of his kafan thinking as a blessing - 25:15
- recitation of qur'an & fatiha went on for 7 days beside his grave - 25:20
- he was the first who established some ideology that wasn't there before. like...- 25:35
 1. visiting the grave of rasulullah s.a.w.w.w. isn't permissible. if someone goes to hajj & then goes to visit the grave, then his hajj becomes invalid. it is a shirk. if to be visiting there, then must go there with the intention only to visit masjid al-nabwi - 25:40
- what is the significance of masjid an-nabwi without rasulullah s.a.w.w.w.? - 26:05
 2. hujur s.a.w.w.w. is not alive anymore. his dead body has melted & has mixed up with soil & whoever believes that rasulullah is alive, is a disbeliever - 26:30
- can anyone prove that this ideology belong to anyone else before ibn taymiyyah? - 26:50
 3. [kitab ul waseela] the writings on the books where it's said that the wali-allah who went to visit rasulullah's grave & gave salam & then the grave went open & rasulullah came out & meet with them isn't rasulullah. it's the devil in the form of rasulullah - 27:00
 4. rasulullah doesn't come to dream of anyone - 27:30
- when it was said to him that it's in hadith that rasulullah said, "whoever saw me in his dream has indeed seen me", what about that? he said, "it was only for sahabah r.a.a. who has seen him alive in their lives. whoever has never seen rasul, how can he recognize him? it's true that it's in hadith that rasulullah said if i'm in someone's dream that indeed it's me & rasulullah indeed said that the devil can't come in my form but rasulullah never said that the devil can never come in any form & say that i'm rasulullah" - 27:35
- rasulullah never came to visit him in his dream & neither he would come to the dreams of any of his followers - 28:35
 - minhajus sunnah (written to refute shi'aiti)... volume-2, chapter-26
لأن الحي القيوم يفعل ما يشاء ويتحرك إذا شاء ويهبط ويرتفع إذا شاء ويقبض ويبسط ويقوم ويجلس إذا شاء،
- لأن الحي القيوم - indeed he is alive.
- يفعل ما يشاء - he can do whatever he wants
- ويتحرك إذا شاء - )he can do harkat whenever he wants (bend down, lean forward, hop
- ويقبض - he can deflate himself
ويبسط - can inflate
ويقوم - can raise up
- ويجلس إذا شاء، - & can sit whenever he wants
- 28:45
 - wahiduzzaman, who is a great scholar of gair muqallid wrote in hadiyyatul mahdi volume-1, chapter-11, "the statement of ibn taymiyyah is correct. indeed when allah descend down from his throne toward lower skies, then his throne becomes empty" - 31:05
- it was narrated by ibn battuta that ibn tayymiyyah said while sitting on his pulpit... "أنه ينزل كما أنا أنزل أن المنبر" meaning... "allah descends just like i descend from pulpit from sitting". then he descended down from pulpit - 31:50
- mufti ahmed yaar khan wrote in ja al haq, "being present in everywhere is not a glory of allah but it's a glory of rasulullah s.a.w.w.w." - 33:05
- places are of creation. allah is beyond creation. out of all the creation, rasul's kind is the best. so, creation is the way & the best of creation is rasul to be present everywhere - 33:30
- allah is beyond place when there wasn't any place & would be independent of place when all the places would be destroyed. so as he was originally at the beginning would be exactly like that till the end - 33:50
- imam baihaqi r.a. who was subordinate of imam hakim r.a., born in 458 hijri, 203 years before the birth of ibn taymiyyah wrote in kitab ul asma wal sifat... volume-1, chapter-150... "what qur'an says about 'istawa' ... ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ (surah yunus - 10-3), allah did that which equals to his glory. the scholars before us used to silent when it was concerning about it" - 34:05
- he said, "لا يفسرو نها" ... "nobody used to give any tafsir about it because this ayath was among MUTASHABIHAT" - 35:00
 - THE MUTASHABIHAT AYATH ARE NEVER TO BE TRANSLATED NOR TO BE GIVEN COMMENTARY UPON - 35:10
- he further mentioned, "concerning it he never ever opened his mouth & about this he had the same ideology that he had for other MUTASHABIHAT ayath of keeping silent" - 35:10
- fatawa-e-alamgiri, a book of fiqh-hanafiyya ... volume-2, chapter-269 & bab al ahkamul murtadeen ... volume-5, chapter-120, "it is KUFUR to say that allah has place & house & to prove it" - 35:30
 - written in fatawa qazi khan... volume-4, chapter-84, "'the creator who is in the sky knows that i don't have anything (broken)' which creator? the creator who is in the skies, has indeed has committed kufur because allah is beyond (unrelated, irrelevant, dissociated, irrespective of) place" - 35:55
- i tell u a solution of problem... from bar-e-shariat to dur-e-mukhtar dul muhtar alamgiri, it's present that IT'S NOT PERMISSIBLE TO SAY THAT ALLAH IS SOMEWHERE UP. some books even say that it's kufur - 36:35
- it's not permissible to say allah is up cause all is not associated with directions like up, down, right or left. it's for us that we've up, down, right or left directions. but it's not for allah 36:50
- talib ul rahman from pakistan ... surah sajdah, 32 - 5 ... يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ... he arranges [each] matter from the heaven to the earth - 37:45
- sky is the headquarter of allah & arranges all matters from the heaven. they don't know where are the branches - 38:00
 - according to al itqan fi ulumil quran written by imam jalaluddin suyuti, this ayath is a MUTASHABIHAT AYATH - 38:15
- surah yunus, 10-3 ... إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ ... they translated it like... "people, indeed ur lord is allah who created the heavens & earth in 6 days then sat down on his throne & managing all the matters of earth sitting there" - 39:10
- let me tell u what is MUTASHABIHAT. from tafsir al bayan. jibrail a.w.s. came to say... "ya rasulullah allah said alif" rasulullah replied, "i have known". "lam". "i knew that". "mim". "yes i knew it way before". "ya rasulullah what is alif, what is lam & what is mim u knew but i don't have any idea". rasulullah said, "jibrail this is a secret between me & allah that even u don't understand" - 39:55
- so even jibrail didn't understand what MUTASHABIHAT & HURUF-E-MUQATTAAT, but this poor scholars started to provide meaning of these - 40:25
- all the scholars said the meaning of "astawa" isn't known - 41:25
- ala hazrat (ahmed raza khan berelvi) translated it like... "it's he who is ur lord who created the heavens & the earth within 6 days & then did istawa which suits his glory". he wrote istawa as istawa - 41:40
- they did a translation of - 42:05
 - 10 questions regarding the ayath of surah yunus, 10-3 ... إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ - 42:45
 1. throne is created or untreated & same as the kind of allah? - 43:25
 2. is throne was there from the beginning or it wasn't there then it came & then won't be there again? - 43:40
 3. u say allah created throne & sat on it. when throne wasn't there, where was allah? - 44:10
 4. what is the size of the throne? is it small, large or equal? - 44:40
 5. if throne is equal to allah, then if equaling something to allah shrik, then is it shirk or not? - 45:05
- it doesn't matter if u accept these concept of size of throne or not, what matter is what ur father accepts. u r the representative of ur sec. u r not the inventor of ur sect. u r the advocate of ur sect - 45:35
*** the greatest evidence of validity of sunniyyat is that the ppl who follows ala hazrat never ever say that we reject this concept of ala hazrat in any circumstances - 46:10
- u bring a lot of complain about the followers of ala hazrat (ahmed raza khan berelvi), garib-e-nawaz, gaus-e-paak, imam-e-azam abu hanifa, have u ever seen their followers ever said, "i don't accept this concept of this person?". we never leave the rope of any of our predecessors, we debate. we give answers - 46:30
 *** the greatest evidence of ur sect being invalid is that whenever the name of ur predecessors mentioned, u say we don't accept him. u run away. why do u run away? ala hazrat said the truth when he said, "THEY ARE KAFIR". rasulullah said the turth, "took exit" - 46:50
- u would say, "the statement of ibn taymiyya is kufur". but u won't say that ibn taymiyyah is kafir. & then u would say, "what authority we have to call someone kafir?" - 47:20
- so, u mean to say that... u don't have authority to call ibn taymiyyah kafir but u have the authority to call all the sunni kafir? the religion is from ur house? - 47:30
- i say... "u'r unfortunate that u don't have authority to call ibn taymiyyah kafir. we have authority from rasul! & FROM THE AUTHORITY FROM RASUL WE DECLARE THAT ACCORDING TO THIS STATEMENT, IBN TAYMIYYAH IS A KAFIR - 47:35
- fatawa-e-hadithiya written by imam ahmed sahabuddin ibn hajar al haitami al makkih. he was a muhaddith at his time. these wahhabis also accept him which is their unfortunate. chapter 116 of that book he said... "ibn taymiyyah also say that allah has a physical body. he has a place to consider. he has directions... east, west, south, north, up & down by which he is surrounded & he changes places & he is equal to his throne neither big nor small" - 48:30
- now u would say, "i don't accept that". now who cares u do or not, ur father accepts it - 49:45
 - ibn taymiyyah said allah is equal to the throne. now the questions is...- 49:45
 6. if the throne is equal to allah, then is that a shirk or not? - 50:00
 7. if allah is big & throne is small & allah is sitting on the throne, then there must a portion of allah that is outside of the throne. the portion that is outside of the throne, does that belong to the godliness of allah or not? - 50:10
 8. if allah is smaller than the throne, does that degrade allah or not? what is it to degrades allah? - 51:10
- saying yes is being trapped & saying no is also being trapped - 51:20
- now the answer is... "i don't know how it is!". now why would u say something that u don't know? - 51:25
- allah has face how? i don't know is it. allah has hands, how? i don't know. allah has feet? yes. how? i don't know. u put down the concept of a statue & u don't even know what is it? - 51:30
- how is ur wife? her skin color is white but i don't know how she is. her hand is good & long but i don't know how her fingers are - 51:55
- to degrade allah is a kufur - 52:15
- kitab-ul-waseela by ibn taymiyyah translated by allama ahsan ilahi zahir shaheed... chapter 146 ... "when rahaman created rahem, then rahman got stuck in his hip" - 52:20
 9. allah created the throne & sit on it, can he get up from it to stand up? ibn taymiyyah said he can get up from the throne, does that changes allah or not? aversion came to allah or not? this is kufur - 56:20
- if u say he can't get up, then he is disable, weak. what kind of allah is that? - 57:00
 10. who can sit on throne? ala hazrat says,
"WO LA MAKA KE MAKI HUYE...
SARE ARSH TAQT NASHI HUYE...
WO NABI HAI JINKE YE HAI MAKA...
WO KHUDA HAI JISKA MAKA NAHI" - 57:55
 - sahih muslim - chapter-2, kitabul fitan - hadith number 7165 (Sahih Muslim 2905, In-book reference : Book 54, Hadith 61
USC-MSA web (English) reference : Book 41, Hadith 6941)
... "حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْتِ عَائِشَةَ فَقَالَ ‏ "‏ رَأْسُ الْكُفْرِ مِنْ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏ ‏.‏ يَعْنِي الْمَشْرِقَ ‏.‏
"abu bakr ibn shaiba → iqrima ibn ammar → salim → abdullah ibn umar → rasulullah s.a.w.w.w. said, 'It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan, i.e. the east." - 01:01:20
 - aisha r.a.a. house is where rasulullah's grave is - 01:04:50
- go to the rauwda of rasul, stand at the door of where aisha & look toward east it would be najd - 01:05:00
- they've changed the name of najd to riyadh - 01:05:15
- who was these ppl of najd? - 01:08:25
 - bukhari... volume 2... chapter 1051... kitabul fitan (Sahih al-Bukhari 7094
(In-book reference : Book 92, Hadith 45, USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 214)
ali ibn abdullah → azhar ibn sa'ad → ibn awn → nafa'i → ibn umar → rasulullah
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا، اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا ‏"‏‏.‏ قَالُوا وَفِي نَجْدِنَا‏.‏ قَالَ ‏"‏ اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا، اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَفِي نَجْدِنَا فَأَظُنُّهُ قَالَ فِي الثَّالِثَةَ ‏"‏ هُنَاكَ الزَّلاَزِلُ وَالْفِتَنُ، وَبِهَا يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
The Prophet (ﷺ) said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet (ﷺ) said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan." - 01:08:40
- fateh ash-sham & fateh yemen happened during the time of umar ibn al-khattab r.a.a. rasulullah made du'a when he was alive. ppl of najd already were muslim. but rasul wasn't making du'a for najd - 01:11:50
 - ash-sham would be the place where there would be 40 afdal...
Imam Ahmad ibn Hanbal says in his Musnad (1:112):
…The people of Syria were mentioned in front of `Ali ibn Abi Talib while he was in Iraq, and they said: “Curse them, O Commander of the Believers.” He replied: “No, I heard the Messenger of Allah say: “The Substitutes (al-abdal) are in Syria and they are forty men, every time one of them dies, Allah substitutes another in his place. By means of them Allah brings down the rain, gives (Muslims) victory over their enemies, and averts punishment from the people of Syria.”
- if u say bukhari is da'if, then rafadain is da'if. reciting surah fatiha behind imam is da'if - 01:13:45
- najid is in iraq? 6 answers - 01:14:35
 1. where is najd in iraq? when was najd abrogated from the map? - 01:14:45
- ali's shahadat happened not in najd, it happened in qufa. kufa's name was kufa at the time of ali & still now it's kufa - 01:15:10
 2. umar ibn al-khattab said, "kufa is the kubba (4th sacred place) of islam" - 01:15:20
 3. ali ibn abu talib said, "after madina the best place to do hijra is kufa" - 01:15:30
 4. shahadah of imam husain was in karbala. karbala was karbala then & now. the ppl who came to kill him wasn't from najd. they were from ash-sham & the hypocrites of kufa - 01:15:50
 5. al-mukhtar al-thaqafi came from kufa. attack of halaku. attack of tatar & all the attacks were in baghdad. baghdat was then & now baghdad - 01:16:10
- rasulullah first said east & then said najd so it indicates riyadh - 01:16:50
 6. shahadh of imam hussain happened at 60 hijri. ali got shahadah before him. imam abu hanifa toward 200 hijri. mukhtar thaqafi came after shahadah of hussain. there are all closer to he reign of rasulullah. they are from "khairul qurun" guaranteed by rasulullah. but bukhari establishing this on "kitabul fitan wa-ashratis sa'at" (description of trail & signs of judgement day). it means that these sect would emerge toward judgement day & the generation that they are talking about is toward the reign of rasul - 01:17:05
 - to revive the dead ideology of ibn taymiyyah, muhammad ibn abdul wahab najdi at 1115 hijri born in najd - 01:18:35
 - mishkat - volume-3 - kitabul fitan - hadith number 5641 (Sahih al-Bukhari 3610, In-book reference : Book 61, Hadith 117, USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 807)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ ـ وَهْوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ ـ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ‏.‏ فَقَالَ ‏"‏ وَيْلَكَ، وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ ‏"‏‏.‏ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ، فَأَضْرِبَ عُنُقَهُ‏.‏ فَقَالَ ‏"‏ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا، يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ، يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَمَا يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ ـ وَهْوَ قِدْحُهُ ـ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ، آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ، أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ، فَأَمَرَ بِذَلِكَ الرَّجُلِ، فَالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صلى الله عليه وسلم الَّذِي نَعَتَهُ‏.
Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Messenger (ﷺ) who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Messenger (ﷺ)! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Messenger (ﷺ)! Allow me to chop his head off." The Prophet (ﷺ) said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Messenger (ﷺ) and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet (ﷺ) ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet (ﷺ) had described him. - ‏ - 01:18:45
- in the books of sirat the description of dhu-l- khuwaisira came like... a person with eyes inside the sockets & shrunken cheeks & horrible facial appearance - 01:19:40
 - rasulullah knew who else had his type of mentality - 01:21:45
- their all the secrets come out that's why they say that rasul didn't have the knowledge of unseen so if u reject the knowledge of unseen of rasul then their forefathers are safe & secured but accepting it would be criminals as indicated by hadith - 01:21:50
- what identification did rasul mention? they insults rasul but they always invite to salah. growing love of rasul won't come from their mouth - 01:22:30
- bukhari - volume-2 - chapter-630 (Sahih al-Bukhari 3190, In-book reference : Book 59, Hadith 1, USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 413)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا بَنِي تَمِيمٍ، أَبْشِرُوا ‏"‏‏.‏ قَالُوا بَشَّرْتَنَا فَأَعْطِنَا‏.‏ فَتَغَيَّرَ وَجْهُهُ، فَجَاءَهُ أَهْلُ الْيَمَنِ، فَقَالَ ‏"‏ يَا أَهْلَ الْيَمَنِ، اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَبِلْنَا‏.‏ فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم يُحَدِّثُ بَدْءَ الْخَلْقِ وَالْعَرْشِ، فَجَاءَ رَجُلٌ فَقَالَ يَا عِمْرَانُ، رَاحِلَتُكَ تَفَلَّتَتْ، لَيْتَنِي لَمْ أَقُمْ‏.‏
Narrated `Imran bin Husain:
Some people of Bani Tamim came to the Prophet (ﷺ) and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "We don't need glad tidings, give us wealth." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them." The Yemenites said, "We accept them. Then the Prophet (ﷺ) started taking about the beginning of creation and about Allah's Throne. In the mean time a man came saying, "O `Imran! Your she-camel has run away!'' (I got up and went away), but l wish I had not left that place (for I missed what Allah's Messenger (ﷺ) had said). - 01:23:30
- PPL OF YEMEN ACCEPTED THE GLAD TIDING & OWAIS QARNI WAS GIVEN TO THEM. BANU TAMIM WANTED WEALTH SO PATROL & WEALTH WAS GIVEN TO THEM. U TAKE LUXURY, U TAKE WEALTH. O SUNNIES... TAKE RASUL WITH U. DECISION HAS BEEN MADE - 01:25:50
 - 2 qualities are mentioned in banu tamim..
 (1) one person of them disrespected rasul & rasul said that there would come generations of offspring from them.
 (2) rejected glad tiding - 01:26:25
*** hayathe shaikh ul islam muhammad bin abdul wahab... written by allatul shaykh ahmad bin hajar... interrogated & helped by allamatul shaykh abdul aziz bin baaz... mufti-e-azam of saudia... he wrote the life story of abdul wahab najdi... gair muqallid ad-darus salafiyya of bombay printed...
life of shaykh ul islam abdul wahab ... full name is... MUHAMMAD BIN ABDUL WAHAB BIN SULAIMAN BIN ALI BIN MUHAMMAD BIN AHMAD BIN RASHID TAMIMI - 01:26:40
- who is it? tamimi? rejected glad tiding... take wealth... sunnies, take rasul, take owais qarni... ash-sham, take 40 afdal - 01:27:40
- ala hazrat wrote 1300 books for whom? for wahabis? no! of course not! written for u. read & fix ur ideology. reading the books of ala hazrat is not obligatory for them. doing tawbah is obligatory for them - 01:29:25
- our ideology is so clean & clear. in against of all ideology we have preachers, scholars, hadith & qur'an - 01:30:30
- for 1400 years, all the scholars belong to us. preachers to us - 01:30:40
- there wasn't any gair muqallid before east india company came to india at 1857 A.D. mention what gair muqallid madrasa established before that time - 01:30:45
 - kitabut tawhid... written by abdul wahab to revive the ideology of ibn taymiyyah. ibn taymiyyah forbade to visit the grave of rasulullah & have intention to visit the masjid an-nabawi instead. abdul wahab said... "TO VISIT RAWDA OF RASUL IS NOT PERMISSIBLE & TO EVEN SEE THE RAWDA OF RASUL IS LIKE LOOKING AT A BIG GHOST" - 01:32:25
- he put all the ayath relating to ghosts & kuffar into awliya - 01:33:30
- his own sibling brother refuted his ideology. his own father refuted him - 01:33:40
- for this the scholars of his town, DARIYA, KICKED HIM OUT - 01:33:45
- being homeless vagabond he came to mix with a robber called ABDUL AZIZ MUHAMMAD BIN AL SAUD - 01:33:50
 - ABDUL WAHAB SAID, SOUND OF SWORDS ARE UR'S. SOUND OF SPEARS ARE UR'S. U'R CAPABLE OF THROWING ARROWS. U'R CAPABLE OF FIGHTING. WHAT R U DOING BEING SATISFIED ONLY IN SMALL ROBBERY? COME GIVE OATH OF ALLEGIANCE TO ME. PUT ME AS UR IMAM. BRAIN WOULD BE MINE & STRENGTH WOULD BE UR'S. IF I DON'T GIVE TO RULE OVER SAUDIA, THEN U CAN CHANGE MY NAME" - 01:34:05
- till that time the name of that place was hijaz-e-muqaddas. see history, u won't be able to find the name "saudia arabia" - 01:34:35
- he took support of robbers & the first city that they attacked & captured was najd. then dariya. then all over hijaz - 01:34:40
- like this at 1187 A.D. when all the hijaz was captured, the first thing they did was destruction of jannatul baqi - 01:34:55
- imagine how much hatred they had for rasul that they didn't even leave the his households - 01:35:10
- 7000 sahabah was there in jannatul baqi. daughter of rasul, mistress of heaven, fatimatuz zurha. his uncle abbas. son in law & member of ashara wa mubashara, uthman-e-ghani. his daughters & sons. his wives, mother of the believers aisha sidiqqa, hafsa. all the honorable sahabh imam hasan. imama baqir. imam jafar. imam malik. biggest scholars. they put bulldozer on them to roll over & flattening them - 01:35:15
 - ok they have enmity with the graves. they destroyed 250 masjids which were the resting places of rasul with the intention to wipe out history - 01:35:55
- their conception is... the masjids which were built was to get blessings from. to get blessings from someone is shirk & forbidden in our shari'a - 01:36:50
- ok we accept that they were demolished to stop getting blessings although a masjid was build at the resting place of ashab-e-qahaf but worship was done only to allah & nobody else isn't it? nobody was prostrating to rasul. ur point is u have hatred towards all the movements of rasul - 01:37:00
- who do u love with? - 01:37:20
- tafseer-e-kazim...
umar ibn al-khattab came to rasulullah saying, "ya rasulullah why don't u kick munafiq out of masjid? kick'em all out. don't let these criminals to enter into majdi". rasulullah said, "silent! they call themselves muslims. i know they are munafiq. i know who has eman in their hearts & who don't. but o umar, if i kick them out, then kuffar & mushrikin would say, 'muhammad is boycotting the ppl who obeys him'. wait until my lord orders me to do so". then surah tawbah, 9 - 73
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ
O Prophet! Strive (against) the disbelievers and the hypocrites and be stern with them.
... it was jummah. rasulullah stands on the pulpit. then he said...
قم يا فلان إبن فلان فاخرج ، فإنك منافق
o so the son of so stand up, u'r a munafiq. get out of here.
... he kicked out one by one mentioning their name & their tribe's name
حدثنا أحمد بن يحيى الحلواني قال : حدثنا الحسين بن عمرو بن محمد العنقزي قال : حدثنا أبي قال : حدثنا أسباط بن نصر ، عن السدي ، عن أبي مالك .
...
عن ابن عباس في قوله : وممن حولكم من الأعراب منافقون ومن أهل المدينة مردوا على النفاق لا تعلمهم نحن نعلمهم سنعذبهم مرتين ثم يردون إلى عذاب عظيم قال : قام رسول الله ـ صلى الله عليه وسلم ـ يوم جمعة خطيبا ، فقال : " قم يا فلان فاخرج ، فإنك منافق ، اخرج يا فلان ، فإنك منافق " ، فأخرجهم بأسمائهم ، ففضحهم ، ولم يكن عمر بن الخطاب شهد تلك الجمعة لحاجة كانت له ، فلقيهم عمر وهم يخرجون من المسجد فاختبأ منهم استحياء أنه لم يشهد الجمعة ، وظن أن الناس قد انصرفوا ، واختبئوا هم من عمر ، وظنوا أنه قد علم بأمرهم ، فدخل عمر المسجد ، فإذا الناس لم ينصرفوا . فقال له رجل : أبشر يا عمر ، فقد فضح الله المنافقين اليوم ، فهذا العذاب الأول ، والعذاب الثاني عذاب القبر.
...they said said, "rasul has kicked us out, let us build our own masjid"
...they built a huge masjid. then came to rasulullah saying, "ya rasulullah u have stopped us from coming to ur masjid. we can't stop ourselves from worshiping allah (we're the contractor of this tawheed). o the prophet of allah come to our masjid & pray there so that for u praying there would bring blessings"
...rasulullah said, "now i'm going to jihad (gazwa tabuk)"
...rasulullah is going to jihad. but they left jihad & concentrated on masjid
...rasulullah returned from jihad. they came to say, "ya rasulullah u gave commitment that u would pray in our masjid".
...rasulullah said, "o ppl wait. until i get order from my lord, i ain't gonna do anything".
...allah revealed qur'an, surah tawbah 9 - 108
مَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ
A mosque founded on righteousness from the first day is more worthy for you to stand in (masjid an-nawbwi or masjid al-quba)
surah tawbah, 9:108
لَا تَقُمْ فِيهِ أَبَدً
Do not stand [for prayer] within it - ever.
... they named the masjid as MASJID-E-ZARAR (darar) - 01:37:25
- after revolution of this ayath, rasulullah said, "who can destroy that masjid? because my lord said that this masjid was built on fitnah & fasad (tawbah, 9 - 107)
وَّٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيقًۢا
sahabah r.a.a. destroyed that masjid. rasulullah ordered to burn down that masjid - 01:43:35
- the place where the munafiqin build masjid-ul-dirar (zarar), qur'an said that it was a place of fitan. no king ever build anything on that specific place. 1400 years passed. the place remained the same as empty to be declared as place of fitan - 01:44:05
- BUT ALE-SAUD BUILD A HUGE MUSJID AT THAT PLACE & NAMED IT AS "MASJID-E-NUR" - 01:44:45
- so they dig up the family of rasulullah & what rasulullah dig up, they reconstructed it - 01:45:50
- they quote this hadith...
Sahih Muslim 969, In-book reference : Book 11, Hadith 120, USC-MSA web (English) reference : Book 4, Hadith 2115.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي، الْهَيَّاجِ الأَسَدِيِّ قَالَ قَالَ لِي عَلِيُّ بْنُ أَبِي طَالِبٍ أَلاَّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ لاَ تَدَعَ تِمْثَالاً إِلاَّ طَمَسْتَهُ وَلاَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ ‏.‏ وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي حَبِيبٌ، بِهَذَا الإِسْنَادِ وَقَالَ وَلاَ صُورَةً إِلاَّ طَمَسْتَهَا ‏.‏
Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him:
Should I not send you on the same mission as Allah's Messenger (ﷺ) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it. - 01:46:25
 - my questions... 01:49:35
 1. which muslim grave was destroyed during the time of rasulullah s.a.w.w.w.? - 01:49:40
 2. rasul is ordering to destroy the grave. all the muslims who died, died in front of rasulullah. why would rasul contradict himself when he himself was present when the graves of the muslims were build? - 01:50:00
- it means that the graves which were ordered to be destroyed by ali wasn't muslims graves. those were the graves of polytheists & pantheists - 01:50:10
- 2 words are together in that one hadith... "destroy the graves & destroy the ghost statues" - 01:50:20
 3. u say that those were the graves of sahabha, let's agree for a moment with ur argument. so after ali destroyed the graves, in which generation were they rebuilt? which were the ppl who rebuild it second time for the reason person like abdul wahab had to born in najd? - 01:50:30
 4. for the last 1400 years, did any scholar other than abdul wahab najdi gave order to destroy any graves? name some if u can... - 01:50:10
- children of saud say, "bring one hadith where rasulullah said to build graves strongly" - 01:52:00
- turks built them with soil & water jug - 01:52:10
 5. if it was made of soil, then why to destroy them? indicates ur hatred - 01:52:20
 6.children of saud say, "bring one hadith where rasulullah said to build graves strongly". i ask u... GIVE ANSWER IF U R A LEGAL CHILD OF UR BIOLOGICAL PARENTS... WHICH MUSLIM GRAVE DID ALI DESTROYED? WHAT WAS THE NAME OF THE SAHABIH? - 01:52:25
- sahih bukhari - volule-1 - kitabul janaiz... imam bukkhari is a big berelvi!!!
ما جاءنا في قبر نبي صلى الله أله وسلم وأبو بكر وعمر
it's muslim way to go to the grave of rasulullah, abu bakr & umar.
(Sahih al-Bukhari 1390b, In-book reference : Book 23, Hadith 144, USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 473)
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ سُفْيَانَ التَّمَّارِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، رَأَى قَبْرَ النَّبِيِّ صلى الله عليه وسلم مُسَنَّمًا‏.‏
bukhari ← muhammad ← abdullah ← abu bakr ibn ayyash ← sufiyan tammar (person who used to sell azwa dates)
... Sufyan at-Tammar told me that he had seen the grave of the Prophet (ﷺ) elevated and convex. - 01:53:40