--- Courage to control the lustful soul - Sheikh Sulaiman Moola (FROM DEOBAND NOT FROM AHLE SUNNAT)

Courage to control the lustful soul - Sheikh Sulaiman Moola
(FROM DEOBAND NOT FROM AHLE SUNNAT)

- nothing can b obtained'n dis material world widout payment. thr's a price2 every article, thr's a price2 ever item. whether cash or kind,1has2 pay - 01:30

- d PRICE a sinner pays2 sustain 1 cent, whether it's an illicit relation or a gambling addiction or a substance abuse, it's FAR GREATER thn d supposed pleasure he receives - 02:35

- d 1ST PRICE every sinner PAYS widout exception, HE HAS TO BID HAPPINESS FRM HIS LIFE PERMANENTLY - 03:05


- thr'll b a THRILL'N his life, whn he pops d pill. thr'll b an EXCITEMENT'n his life whn he's online chatting wid a strange woman. thr'll b a KICK'n his life whn he's pulling d machine'n gambling but BLESSINGS & HAPPINESS'll b unheard of'n his life - 03:25

- DEPRESSION & MISERY'S SYNONYMS2 D SINNER - 03:40

- an average young man today considers his father 2b an ATM machine - 5:15

# al-waqi'ah, 83 to 85 - 06:55
# al-waqi'ah, 86 & 87 - 07:33
# al-waqiah, 88 & 89 - 08:00

- INTELLECTUALLY STIMULATING DISCUSSING PRE-DEATH... 'umar ibn 'abdul 'aziz'n d dying bed to his son 'abdullah ibn 'amr ibn 'aas abt sakaratul maut, "o my son it appears2 me as if tht mountains of d entire world r exclusively resting on my chest" - 08:25

- CAN THR B S'MTHN MORE CONTEMPORARY THN DEATH? - 08:35

- u'r not killing time my brother, time's killing u - 09:35

- after coming back to sense, "& i feel as if i'm trying2 breath frm d eye of a needle" - 10:25

- his last words wid raised hands, "o my lord u've instructed me'n my life2 do many. unfortunately i didn't comply. u prohibited me, tragically i didn't restrain. o my lord, i don't hve a defense. i don't hve an argument. i conside guilt. i admit all wrong. i'm not strong tht i'm gonna challenge d angel of death, gonna engage'em, gonna refute'em & i don't refute ny of my crimes. my hands r down. i apologize & conside" - 10:50

- a child who excels in academics & he has multiple "A" symbols, tht's nearly a reflection tht he has committed2 memorize d work tht has been imparted 2'em. tht doesn't make'em an "A" in d eyes of allah. tht's only an indication of his skills to comit to memory. wht if d information imparted was atheism which he committed2 memory. do u still refer'em 2b a "A" student? - 12:00

- 'umar ibn 'abdul 'aziz sees his son on d day of eid clad in a simple garb. started crying. said to his son, "my son, i'm gonna feel so hurt whn each of d youngsters'll b walking around'n d society glaring exclusive garb. wearing an affluent dress & d dads'ld look@'em. thr'll b a tear of joy. thr'll b a spark of excitement. thr'll b a moment of happiness. only2 knw u'r d only youngster tht's wearing simple & ordinary cloth. i just hope u don't fall pray2 depression & u don't fall pray2 isolation & u rn't marginalized by d youth" - 12:55

- son, abdullah ibn 'amr ibn 'aas replied, "dad since whn depression was fr men who wore old clothes? & since whn happiness was fr d men who wore new clothes?" - 13:55

- DEPRESSION & MISERY'S INSEPARABLE FRM D MAN WHO DISOBEYS ALLAH - 14:20

- FORTUNATE'S HE WHOSE CHILDREN RUN INTO HIS ARMS EVEN HIS HANDS'R EMPTY - 14:55

- fudayl ibn iyyad, "whn i disobey allah, i instantly notice d temperament of my wife changing, d behavior of my servant, nay i also observe my convenience rebellion against me" - 15:50

- ibn qudamah in kitabut tauwwabin about a story of a womanizer called mahdi & his slave (burning his leg) - 17:40

# al-mursalat, 32 & 33 - 19:10

- two prominent scholars, fudayl ibn iyyad & sufyan ibn uyaynah (muhaddithun haramil makkih) visited tht womanizer & asked, "it has been d system of allah tht WHNEVA NY1 FORSAKES NYTHN FR D PLEASURE OF ALLAH, THN ALLAH ALWAYS REPLACES IT WID S'MTHN BETTER. u've given up ur sinful life. wht has allah given u back?" - 19:55

- he said, "i lived a sinful affluent life but wallahi i was d most miserable depressed person u've eva met. i've now given up tht sinful affluent life & i've embarrassed a compliant sinful life & i'm d most happy person u've eva met'n ur life" - 21:00

- ibn jawzi'n his book raudatul muhibbin, "WHOEVA FORSAKES S'MTHN FR D PLEASURE OF ALLAH, IT'S D PROMISE OF ALLAH THT ALLAH'LL REPLACE S'MTHN BETTER FR HIM" - 22:10
- example... - 22:40

- sayyidina yusuf a.w.s. didn't succumb2 d provocation & d seductive temptation of a prominent beautiful woman. he resisted temptation. allah rewarded'em. he was imprisoned initially, he persevered & endured & in relation of his perseverance & his steadfastness, allah gave'em authority over d entire dominion of egypt - 23:00

- D MOST EXORBITANT PRICES RN'T AS EXPANSIE AS SIN IS - 23:55

- U GO2 A SHOP2 BUY A SIMPLE ARTICLE BUT THR'S A WOMAN THR. D CHANCES OF WHICH U'R GONNA PRAY2 D ZINA OF D EYES & PERHAPS@ A DISTANCE THR'S ANOTHER SHOP WID A SAME ARTICLE'LL COST U DOUBLE D PRICE BUT THR'S NO FEAR OF NY SIN. BY ALLAH, WALK D EXTRA. PAY D EXTRA. I SWEAR BY ALLAH WHOSE CONTROL'S MY LIFE U'VE PAYED LESS. WHY? U RETURNED FRM THT SHOP WID UR ALLAH & U RETURNED FRM D FIRST SHOP WIDOUT UR ALLAH - 24:05

- poet, "IF U LOST NYTHN I CAN ARRANGE FR A REPLACEMENT. BUT, O BOY! O BOY! IF U'VE LOST UR ALLAH, I'VE NO SUBSTITUTES2 HELP U WID" - 24:50

- life's challenge between desires & d suppression of desires. @times my heart agonizes me, @times i agonize my heart - 25:10

# yusuf, 56 (don't allow, unrewarded) - 26:05

- he continues, allah then subjugates tht minister whose wife seduced yusuf @ d feet of yusuf coming begging for an apology - 26:20

- he further continues, ths's d untamped system of allah. ths's d unadulterated pattern of allah tht... "WHO SO EVA, WHNEVA WILL FORSAKE S'MTHN FR D PLEASURE OF ALLAH, HIS PROMISE2 C'M BACK HOME, WID A MORE HANDSOME RETURN" - 26:45

- abu talib saying rasulullah s.a.w., "o my nephew, i see ur allah's very passionate to obey u" - 27:20
- rasulullah, "o my uncle, u obey my allah & he'll obey u" - 27:40

- ibn jawzi writting abt sulaiman ibn daud a.w.s. slaughtered d horses & allah giving'em power over wind - 28:10

# saba,12 & 13 - 29:55

- whn d muhajirin had forsaken thr native land, makkah, on d command of allah, bcz of d hostility of d infidels & dey'r compelled2 journey beyond & came2 madina. it isn't easy2 climatize or adapt, leaving makkah knowing not wht d future was ahead. dey made ths migration. allah opened up d east & d west of d entire world2 thr feet. dey bcm d rulers of d continents & whr & whr dey took d deen of allah?!? - 31:30

- likewise a theif. if he stops his theft, allah'll give'em d same money through halal. he'll hve d same & allah'll b pleased wid'em - 32:50

- if a man indulging in zina, abstains & restrains frm, allah'll give'em tht same woman or s'mthn better through lawful & legitimate means - 32:50

- "2GLANCE @D BEAUTY OF A WOMAN'S AN ARROW FRM D POISONOUS ARROWS OF D DEVIL. HE WHO ABSTAINS & RESTRAINS FRM THS POISONOUS ARROW OF D DEVIL, HE'LL B AMONG THOSE FORTUNATE INDIVIDUALS WHO'LL ENJOY AN ECSTASY WHILE OBEYING ALLAH" - 33:00

- by allah, a man'n sin, he's excited fr d moment & fr d 23hrs he's a restless individual. he'ld sleep whn other's r awake & he'll b awake whn others r sleeping. he'll be sitting'n his house wid his wife & children d best of commodities & luxuries, d best of homes but he'll d devoid of happiness. ths'll b d consequences of sin - 34:35

- conversation between a man & a woman abt satisfying fantasies - 35:15

- CONFLICT OF DEFINITION: we join d world'n d slogan of empowering & liberating woman. but we differ grossly'n d definition of empowering. we'r on harmony wid tht sentiments but we differ grossly. OUR DEFINITION OF LIBERATING A WOMAN ISN'T ENSLAVING HER FR MATERIAL GAIN, WE BEG TO DIFFER - 36:00

- poet, "D ONE WHO LIVES A LIFE GOVERNED BY HIS WILLS & HIS EGOS, HAS SHACKLED HIMSELF BY HIS OWN DOINGS. D DAY HE MASTERS D COURAGE2 OVERPOWER HIS EGO PROPORTIONATELY HE'LL UNSHACKEL HIMSELF WID HIS OWN DOINGS - 37:10

- so, has not our cell phones literally bcm a cell of jail? - 35:35
- cell phone = instant torment - 37:45

- 'amir ibn 'abdullah al-tamimi, "o my allah, u created me bcz u decided2 do so. thn u subjected me2 trials of ths world & u put me'n an era tht u had decreed'n which i've no choice. thn u impressed upon me2 exercise restrain & caution. i only ask u politely, HOW CAN I ACHIEVE THS IF U DON'T HOLD MY HANDS? I ONLY POLITELY ASK U O MY ALLAH'N THS UNGODLY ENVIRONMENT WHR I DAILY EXIT FRM HERE & THR'S A BILLBOARD2 INVITE ME & THR'S AN SMS TO TEMPT ME & THR'S A SEDUCTIVE NATURE2 SEDUCE ME & THR'S NO FABRIC2 D COMMUNITY & THR'S NO FIBER2 D SOCIETY & D JUNIOR'VE NO REGARD FR D SENIORS & IT'S A WORLD DRIVEN BY LUST COUPLED BY MONITORY GAIN & THR'S BUTCHERS & MASSACRES" - 38:10

- imam shafe'e, "o my allah, thr's nothing left'n ths world but deception & delusion. thr's only hypocrisy & smokes screening. whn i look frm a distance, ths humans look like blossoming flowers. but whn i get close, i see every1 of'em r thrones & dey'r ready to prick me" - 40:15

- i don't knw if dey r so relevant'n his era as dey'r 2day. RN'T D PPL LOOIKIN LYK BLOSSOMING FLOWERS? BUT GET'N2 BUSINESS! GET'N2 BUSINESS WID S'M1 & U'LL RUN FURTHER THN U EVA RAN FRM NY BEAST - 40:50

# al-baqarah,219 (sin's greater thn thr benefit) - 42:35


- technology's now being@ a minus at d detriment of our community. it's 1of d key reasons of breaking marriages - 43:00

- hudhaifa ibn yaman, "i foresee an era coming, only he'll be rescued frm d tide of tht ocean, frm d dark tunnel, D1 WHO BEGS ALLAH LYK HOW A DROWNING PERSON BEGS ALLAH" - 43:25


# an-naml,62 (respond, call, desperate, sincere) - 43:55

- ibn jawzi writes, "whn u don't succumb 2ur ego. fr d moment ur ego'ld draw @ tantrum, every tym u'r depended'n tht, u'ld c'm2 tht moment, moment of restlessness, uneasiness, crave, withdrawal syndrome. if u resist tht, ur ego won't get d excitement of d moment but ur ranking wid ur creator'll go up so high, tht one luxury or one fake pleasure of urs won't be catered for. but a thousand request of urs'll b immediately honored" - 45:25

- MODERN DAY POVERTY = SHARING ONE ROOF LIVING INDEPENDENT LIVES - 48:10

- MODERN DAY POVERTY = IN D HEART OF AFFLUENCE, SHARING ONE ROOM, SHARING ONE ROOF, LIVING DISTINCT LIVES - 48:55

- 15th shaban = pre-wash, getting rid of stubborn stains - 49:15
- ramadan = through wash - 49:25

- IT'S A LIFE LONG CHALLENGE = @tyms my heart agonizes me, @tyms i agonize my heart - 50:45

- HVE U EVA'N UR LIFE STARTED D MORNING COMMENCE D BREAK OF DAWN, "O MY LORD MY AGENDA FR 2DAY'S I AIN'T GONNA DISOBEY U @ ALL. O MY ALLAH CAN I'VE ONE CLEAN DAY'N MY LIFE? O MY ALLAH CAN I'VE D DESIRE OF ONE CLEAN DAY'N MY LIFE?" - IF IT DOESN'T FEATURE AS A REMOTE ASPIRATION, WHN'LL IT BC'M A PRACTICAL REALITY? - 51:10

- whn u read d prayers of d pious, by allah, u'll realize, DEY DIDN'T ONLY SUPPLICATED ALLAH, DEY SPOKE 2'EM - 53:20

# maryam, 4 & 6 - 53:35

- U WANNA TALK2 UR BANK MANAGER? TALK TO ALLAH - 55:05

- DON'T REACT, RESPOND. reaction's instinctive & responding's a thought process - 58:10
- whn u react ur instinctive of wht ur doing & whn u'r instinctive, it could b diluted with emotions. it could b favored wid so many things. but whn u respond, more thn often u'r matured. u'r balanced, calm, focus, objective - 58:15

- hussain ibn mutair, "don't approach a sin bcz it's sweetness's d first thn2 disappear & it's bitterness & regrets neva leaves u" - 58:45

- sin, it's consequences, it's repercussion, it's evil's permanent - 59:35

- indecent of yusuf a.w.s. points (by ibn jawzi)... - 01:00:05

1. he was a young man, YOUTH & LUST R SYNONYMS
- allah says, "o young man'n d prime of his life, whn his youth'n an optimum lvl, running to it's maximum, temptations around'em, woman @ his disposal, money'n his pocket & thn he objectively channels his youth'n d obedience of allah, u rank2 me equal2 lyk all my angels rank2 me" - 01:01:20

2. he was unmarried - 01:02:00

- joke wid husband & wife abt marriage if ny1 dies - 01:02:30
- thr've been scholars throughout history who despite not getting married'd lived a very bashful life thn u & i can possible live after being married - 01:04:10
- imam muhammad ibn idris ash-shafi'i, "if a person has d strength, d courage, d might, d confident & he has wht it takes2 restrain himself frm sin, thn it's better fr'em to devote his life2 'ebadat thn2 engage'n marriage" - 01:05:10
- imam abu hanifa holds a counter view, "no, u'ld engage'n marriage" - 01:05:35

- imam abu hanifa, "if i was eva2 backbite ny1, i'ld backbite my mother, so tht she gets my reward" - 01:09:05

- YOUTH OF TODAY WANNA IDOLIZE D IMMORAL CELEBRITIES - 01:10:00


- story of a scholar & a female wanted2 marry him by IMAM ZAHABI - 01:12:10
- "sheikh, i'm impressed. i'm obsessed by d profoundness of ur knowledge & i wanna drink frm d spring of d knowledge allah has given u & obviously i can't do so bcz of d general eye. d only way we can break formalities & ths can b a legal endeavor's tht i b wedded2u & tht's my only motivation so we don't hve2hve conjugal relation we don't hve2 consummate, we don't hve2 share d bed. i'll b a female servant2u but perform d nikah so tht it's legal & lawful - 01:14:05

- lokman hakim, "o my son, if desperation cause u2 walk behind a lion, do so. but don't eva walk behind a woman" - 01:15:40

# surah naba,33 (developed) - 01:18:20
# as-saffat,48 (modesty, gaze) - 01:18:20

# at-tur,24 (hidden pearls) - 01:18:25
# ar-rahman,56 (untouched) - 01:18:30

- WHN THINGS GET TOUGH, D TOUGH'VE2 GET GOING - 01:19:10

3. his present profile was tht of a slave. as a slave u don've2 preserve ur profile as much as a liberated person has2 do - 01:19:30

4. he was'n a foreign place - 01:20:05

# mulk,12 to 14 - 01:20:40

5. d woman who seduced him was a minister's wife of prominence, of beauty, of honor, of status, of recognition - 01:21:45

6. she initiated it so he didn't hve2 fear rejection - 01:22:10

7. she has come across'n an assertive way - 01:23:40

- ORGANIZATIONS SET UP A TRAP FR U2 TEST D WATER, HOW LOYAL U R - 1:23:50

- one brother said, "u knw sheikh, s'mtym i wish lyk i just wanna sit'n qiyamat & thr's big screen. i wanna've s'm pop corn & s'm coffee & watch ths whole thing wht happening'n d world. u knw, who killed who & who has done who & who's d victim & who's d victor & was d mother-in-law was ri8 or d daughter-in-law was ri8 & was d employer correct. u knw i wanna watch ths'n this big screen" - 01:24:40

- rasulullah s.a.w. "u'll appear as a lamb b4 ur allah" - 01:25:10

8. in addition2 all ths, she shut d doors - 01:25:30

9. she was'n her own environment - 01:25:40

# yusuf,23 (come) - 01:26:05

- WE DON'T EVEN ASK THT SITUATION2 GET THT REWARD BCZ WE KNW WE WON'T B ABLE2 LIVE UP2 IT - 01:26:30

# yusuf,23 (allah forbid) - 01:26:45

- a scholar, "u've a peaceful night, u wear exclusive dress, u live a good home, a wonderful lifestyle & what's ur gratitude? u miss ur fajr salah" - 01:27:15

- reign of umar ibn al-khattab, 'abdullah ibn huzaifa r.a.a. & d king of roman empire's proposal, "u forsake ur faith embrace my creed & immediately u'r half'n my empire" - 01:27:45

- PPL GIVES US FALSE HOPES & WE BOW IT & WE LOSE D MONEY & WE LOSE OUR ALLAH MORE IMPORTANTLY - 01:28:30

-  d most exorbitant thing'n lyf's sin. bcz y? it costs u, not ur health, not ur wealth, not ur wife, it costs u ur allah - 01:28:40

- person said, "i'm gonna pay 1$ interest". i say, "it isn't d number, it isn't d amount. it means u & allah'r@war. it's ths antagonist relation u've entered'n2 wid ur creator. tht's d painful thing. not d quantification of a $. how can u sleep wid peace? how can u toss by night? how can u eat his food? how can u breath his air? - 01:28:55
- "wid tht money i can help d poor" - 01:30:15
- y can't u help d poor wid d money tht's'n ur pocket? - 01:30:20

- shataullah bukhari r.a. was an orator like no orator. a public speaker. lyk no public speaker. scholars say, "he used2 comfortable address d audience frm 'esha to fajr. 'n d later part of his lyf he'd a stroke which affected speech d most. he said, "may allah taught me, i wasn't speaking" - 01:30:45

- king says, "bring d most beautiful woman (miss world). usher her'n2 d room & thn leave'em fr a moment 2gethr & d obvious'll happen".  she walks'n2 d room & gradually undresses herself. after a moment of silecne thr's a loud scream/awful cry. suddenly everybody dashes, opens d door. says, "can we accuse'em of rape or advancement of ths?". she c'ms out & says, "by allah, ths man doesn't knw if i'm a male or i'm a female & by allah idk if he's a human or a stone". king says, "we'll kill'em". 2 sahabah's put'2 pot of buring oil. thn 'abdullah ibn huzaifa's taken. as he's going, he starts crying. so d king says, "ok, looks lyk now we got'em thinking & he's changed his mind, bring'em back". huzaifa said, "my allah gave me such pleasure'n obeying'em now" - 01:31:25

- wid wht attitude do u get up4 fajr? wid wht attitude do u fast? DO U THINK UR DOING MY ALLAH A FAVOR? how can u impress my allah by abstaining frm food whn he neva eats? how can u impress my allah by abstaining frm drinks whn he neva drinks? how can u impress my allah? HE'S ONLY TRYING2 HELP U2 GET U CLOSER2 UR PARADISE - 01:34:50

# nisa,147 (can't make me greater) - 01:35:50

- but if u choose 2b stubborn & obstinant, thn rasulullah said, "how do i lament d fate of a nation who chooses2 deny?" - 01:36:00

- huzaifa said, "i'm crying not bcz i'm gonna b burned, but i'm crying bcz i'm feeling so close2 my allah & i honestly wish tht i'd multiple lives, i could lay thm down one after d other but i feel sad tht i don't i don't hv more" - 01:36:45

- ali, "should i not tell u of d most worst form, d most despicable, d most deplorable, d most detestable sin in zina?". dey said, "but 'ali, would it not be correct2 say tht every form of zina's deplorable?". he said, "yes. but one's worse thn d other" - 01:37:50

- D MORE BITTER D BETTER - 01:40:20

- rasulullah, "i've seen a young man & a young woman common @1 venue. i didn't consider'em immune frm d devilish influence" - 01:41:05

- u can sit by fire & maybe not get burned but u'll feel d heat & oneday u'll b burned - 01:41:35

- 'ali, "d worst form of zina's tht u make zina wid a muslim married sister. y? u supposed 2b a guardian 2her protection. u supposed 2protecting & safeguarding her. u violated d boundaries of protection. u've shown no regard 2tht &'n d reverse u've perpetrated an offense" - 01:41:45

- 'ali, "on d day of qiyamat a foul smell'll b unleashed'n d occupant of hell & it'll b so unpleasant tht it'd bcm unbearable. dey'll block thr nose. suddenly a person'ld call out & say 2'em, 'do u ppl knw frm whr ths foul smell's coming from?'. dey'ld say, 'no we don't but it'd really hurt us & can bare it ny longer'. it'ld b said 2'em, "ths's d foul smell frm d private organs of d males & d females who indulged'n zina & ths's causing ths discomfort tht every dweller of hell'ld hate'em bcz of ths pain" - 01:42:20

- ibn jawzi, "a man walking & suddenly his gaze falls'n a woman. he's drawn towards her lyk a magnet. he couldn't contain himself. so he decided 2put pen 2paper" - 01:43:20

- WHN DOES A WOMAN PRAISE HER HUSBAND? two tyms. ONCE, before she's married 2'em. NEXT, whn his funeral leaves d house - 01:44:00

- don't spare d praise - 01:44:40

- we've bcm a nation it takes d death of ppl first, 2acknowledge'em - 01:44:40

# ghafir,34 - 01:44:50

- 'abdullah ibn 'abbas, "i'll b studying'n ayath & get so engrossed'n ths ayath tht i've ths desire, i wish d whole world'ld join me 2day'n ths lesson of ths ayath & equally concede d depth of ths verse lyk how i'm seeing it" - 01:45:25

# ghafir,34 (we'll neva see a man lyk'em again). tafsir... it took d death of d man 4u2 treasure'em - 01:46:25

- if we start sharing kind words2 one another thn we won't walk out of our house hungry fr d praises of d opposite gender. so whn a sister passes a comment 2me, i'll feel offended, "i'm married. wht do u mean?" & whn s'mbody makes an advancement 2my sister, my sister'll say, "back off. i'm married. i'm beautiful 2my husband tht's good enough". BUT D PROBLEM'S I'M NOT TELLING MY WIFE IF SHE ISN'T TELLING ME. SO WE'RE GOING OUT AS THIRSTY & HUNGRY PPL & THN WE FEEL INFLATTERED & INFLATED & ACKNOWLEDGED BY 1POLITE SMILE WHICH'S ALSO DILUTED & POLUTED WID S'M OTHER AGENDAS - 01:47:35

- today'n our corporate world, how common a slogan tht  a woman has2 sleep her way up to promotion. it's a sad reality. IN THE CORPORATE WORLD A WOMAN HAS TO, ON THE GLOBAL STAGE, ON THE MACRO LEVEL, IF NOT SKILLED & COMPETENT, ... & THEN ON THE FORTH TONGUE, WE'RE TALKING ABT EMPOWERING WOMEN. LIBERATING WOMEN, YET WE ENSLAVING THEM FOR OUR PASSION & DESIRES. & WE ARE SUBJECTING THEM TO PROMOTION ON THIS GROUNDS. WE SHOULD DIFFERENTIATE IN MONITORY RETURNS & WITH A FORTH TONGUE WE WANT TO CHANT THE SLOGANS OF LIBERATING & EMPOWERING WOMEN! OH MY LORD WHAT A SICK SOCIETY HAVE WE ENTERED INTO! O MY ALLAH! OPEN OUR EYES TO SEE THE TRUTH AS CORRECT & THE SIN AS INCORRECT! - 01:48:10

- he said, "all my life i belvd thr 1sun & 1moon until i've seen u! all my life i belvd thr 1sun tht rises & 1moon till my gase fell on u & i find u simultaneously embodied d sun & d moon! clad'n ur beautiful choice of clothe, & to complement to ur beauty, tht smile on ur forehead, i was literally blown away! i moved on but my heart stayed behind! my heart stayed behind! but i'm not detached frm u. so, pls respond. i anticipate ur prompt reply & i look forward 2a positive response & i'm ready to..." - 01:49:45

- many of our hearts'r overseas, roaming, dey neva got back frm business trip back 2china. dey going 4business. WHAT BUSINESS? NOT UR BUSINESS! WALLAHIL 'AZIM! WALLAHIL 'AZIM! WALLAHIL 'AZIM! if u went & made zina, & u made 5 containers & u made 5,000,000$, may add it more zero & make it millions, THT WEALTH IS A WRATH OF GOODNESS! IT'S DEVOID OF BARKAT. BCZ OF ALL THT MONEY CAUSED 1 ZINA IN UR LIFE! - 01:50:30

- live hand 2mouth ur creator wid a pure lyf - 01:51:15

-  she said, "o brother ur apparent appearance suggests piety. &'n ur harmony wid ur appearance, d right thing wld've been tht ur gaze is low. u'ld knw better tht i'ld give u a moment, give u d tym indulge & THOSE WHO COMMITS ZINA'RE BE RAFT OF ALL GOODNESS & HAPPINESS & DEY NEVER C JOY & HAPPINESS'N D FAMILY OR D CHILDREN. tell me naive ur false fantasies. abandon ur false hopes" - 01:52:00

- it hit'em & he says, "young girl. she's more conscious of allah thn u" & he felt embarrassed. he gave up a lyf of sin. he thn obeyed allah. he was making tawaf one day cladding a simple garb & here d sister's making tawaf & she sees'em - 01:53:45

- selective alzheimer's disease - 01:54:05

- "u owe me money? i forgot completely". "assalamualikum". "who're u greeting?". "she was  wid me'n school 30yrs ago". "WHT A MEMORY MY BROTHER! WHT A MEMORY!!!". "but u said now, last week we struck a deal & u forgot u owe me money a wee ago? my word! this girl's mature & she's a mother of two & u'r together'n grade 3 & ur eye made a spot'n recognition" = SELECTIVE ALZHEIMER'S DISEASE  - 01:54:10

- ''how's lyf? ur married. o tht's nice. tht's ur little1? tht's so sweet. mashallaah. who u got married2? oh u got married2'em? good! good! good! i've always think of u" - 01:54:50

- so he's making tawaf, she's making tawaaf. she spots'em clad'n d simple clothes. she says, "brother, i'm ready2 get married2 u. would halal nikaah being an option?" he said, "sister, tht was'n option before i was introduced 2d beauties of allah. now tht i've tasted that, halal & haram, i'm clean frm both. so, she says, "tht's great. i'm @d ka'ba. i won't speak a lie. i didn't want 2get married 2u. i was impressed 2c ur piety & d only motivation of my question was 2ascertain ur spiritual lvl. i wanted 2c ur stage of climb & whr'r u & i'm great 2knw u reached'n highest" - 01:55:55

- she said, "we'r making tawaf & i was engrossed'n d greatness of my allah & he's engrossed by d magnanimity of allah. suddenly we made eye contact & thr's a bit of recognition. but thn we'r oblivious of 1another. bcz we both'r consumed'n d beauty of allah" - 01:56:45

- women feel bad if ppl don't say she's beautiful - 01:57:45

- abu bakr sees his daughter aisha looking'n d mirror. she's seeing herself. abu bakr says, "aisha, idk wht u'r admiring bcz my allah isn't admiring u". bcz whn a person clad himself wid a new garment & they feel proud & obsessed & impressed & exclusive & innovated & superior thn allah shunts tht individual until he/she doesn't shunt his dress & attitude. immediately aisha took out tht dress & gave it'n charity. OUR WOMEN CAN'T GIVE IT EVEN AFTER D NEW ONE COMES. "i've got my blue clothes'n one side" - 01:58:05

- article, in western australia, they did a servery'n d girls@d age of 6 & those girls say THEY'RE NOT HAPPY WID THR FIGURES - 01:58:15

- whn abul 'abbas passed away, arabic poet, "d prominent ppl'd gone & perfection has moved'n. even d tym called out, 'whr'r d humans? whr'r d humans?'. d reply came, 'here'r they'n thr kafons & her'r they'n thr graves'. stand up & c how giants & mountains'r relocated 2d cemeteries" - 02:01:00

- ibn jawzi, indecent of 'ubaid ibn 'umair's incident. thr's ths woman very beautiful, impressive. 1day she came home, she looked @herself'n d mirror & she'd a light moment wid her husband. she said, "darling, do u think ny men'ld look @me & not b attracted 2me?". she's so nasty. she couldn't even say, "my clothes r mashallah". he said, "of course i knw a man d name of 'ubaid ibn 'umar. he'll neva fall pray 2ur beauty". she said, "gimme d chance & i'll mislead'em". he said, "go u've my permission". he leaved. she leaved. he'd a discourse'n d haram sharif. she comes'n d haram. she said, "sheikh can i've a moment wid u pls? i need 2ask u s'mthn". goes 2d corner. thn she unveils herself. he drops his gaze said, "sister pls, pls, can u kindly conceal urself. she said, "i'm infatuated over u. i wanna've a moment wid u". sheikh said, "ok. no problem. 3 questions. answer it. thn i'll look'n2 ur request". she said, "no problem my darling". we'ld say, "i was abt2 tell her 'no'. but she said, 'darling'. i melted man" - 01:57:25

1. sis let's forward tym. let's speed it up. let's fast forward it. bring it 2d moment of death. here's d angle of death knocking ur door & here u've ur records. would u light ur records to carry d demerit'n d sin of zina tht i'd done wid u here & now's d moment of death. just fast forward things - 02:03:40
- she said, "no! no! neva! neva! neva! allah forbid! allah forbid! allah forbid!" - 02:04:10

2. "ur lowered'n 2ur grave. d angels appear reckoning commences would u lyk2 knw tht u've committed ths act?" - 02:05:05
- "neva! neva!"

3. "u appear b4 allah & ur scales'r brought. would u lyk tht'n ur evil scale ths's carried?" - 02:05:20
- "no" - 02:05:30
- he said, "listen now sister, fear allah. u'r a good woman. c'mn frm a noble house. allah has favored u wid everything. don't throw ur na'mats away. don't abandon wht allah has given u. preserve ur relation. fear allah & change ur lyf" - 02:05:30
- she comes back d husband says, "wht happened? did he fall pray?". she says, "my husband, ur wasting ur lyf & i'm wasting my lyf & thn she devoted her entire lyf 2worship & piety & virtue" - 02:05:45

- U EITHER WALK'N OFF FRM THS GATHERING WID A DRUG OR A GAMBLING HABIT OR A WOMAN OR UR ALLAH. U CAN'T WALK WID BOTH. U EITHER HAVING A THRILL OR PURE HAPPINESS. U EITHER HAVING AN EXCITEMENT OR WHOLESOME BLESS. U EITHER EXCITED 4D MOMENT & HAPPY 4D REST OF UR LIFE. THRILLED 4D OCCASION & OVERWHELMED 4D REST OF UR LYF. DECIDE WHT U WANT. THS'S D CALL. APPLY UR MIND. U TELL UR SON, "THS R D PERKS & LUXURIES U'R GONNA ENJOY. I NEED PERFORMANCE FRM U'N ACADEMICS & ISLAMIC STUDIES. IT CAN'T B THT U DON'T PERFORM & U ENJOY D PERKS. IF U DON'T PERFORM, U TOYED, U LABOR, U EARN, U PROVIDE 4URSELF. BUT IF U SHOW ME RESULTS, ALL'S DONE. ALL'S TAKEN CARE OF & WIDOUT STRESS" - 02:02:40

- D GRAVEYARD'S A SILENT PLACE WID A LOUD MSG - 02:04:55

- imam ash-shafi'i who left a legacy. who left a school of thought. who authored 200 books. who's one of d poetic ppl of his tym. he said, "i sat wid'em all. i learned wid'em all. i summarize my stay wid all d scholars to two words..." - 02:07:00

1. tym's a sword. either u cut it or it chops u

2. soul, either u engag it'n allah's obedience, or thn it engages u'n allah's disobedience- d past's history. d future's a mystery. d present's a gift. tht's y they call it a present   - 02:08:40

- aspire 2inspire b4 u expire - 02:09:25