Aqidah At Tahawi - [Part 2] Belief Of The People Upon The Prophetic Way | Asrar Rashid (Official)- origin of term ahle sunnati wal jama'at (sayyidina mu'awiya r.a.a.) - 11:20
- formation of madkhali stream - 26:00
- 1979, juhayman al-utaybi - 26:15
- rabi' al-madkhali, former ikhwanul muslimin formed an alliance with the govt. & made in charge of madina university. then the brand of salafiism & pseudosalafiism; that we've been propagated in the english speaking ppl today; is from that madkhali brand - 26:40
- abu yusuf yaqub ibn ibrahim al ansari, the most famous companion of imam abu hanifa r.h. was one of the first ppl to write on islamic jurisprudence (usul al-fiqh) - 34:15
- abu abdullah mu'hammad ibn hasan ash-shaibani preserved the statements of imam abu hanifa - 35:00
Aqidah At Tahawi - [Part 3] - Usul Ud Deen As Followed By Imam Abu Hanifa And His Companions- 'akida is from 'akqt meaning is to tie something - 01:10
- they tie the belief in their hearts & don't allow the belief to leave & prevent anything new or an innovation to enter into the heart - 01:20
- belief of imam abu 'hanifa & his two companions - 01:30
- khairul qurun - 02:00
- usul-ud-deed (usul = pleural of 'asl= root or foundation) - 02:35
- crejects an opinion i.e. based upon consences (i'jma'), then it becomes an issue of 'usul-ud-deen - 03:40
- if someone (a nonmujtahid) goes out of 4 schools, he'd oppose usul-ud-deen - 04:00
- legal rulings which r consences based would be considered from usul-ud-deen - 04:15
- ziara of the grave of messenger of allah s.a.w.w.w. in opposition of abul 'abbas ibn taymiyyah - 04:25
- scholars opposing ibn qayyum al-jawziyyah - 04:40
- they gave legal ruling that it's prohibited to visit the grave of messensger of allah s.a.w.w.w. - 04:50
- tawassul = seeking an interssation by means of messenger of allah s.a.w.w.w. - 05:20
- whipping upon leather socks (rawafid oppose this) - 06:10
- mashhoor = near mass transmitted hadith - 06:30
- deen = religion - suratul qafirun - 07:05
- sayyida sharif al-jurjani, ali ibn mu'hammad bin 'ali al-'hussaini r.h. (from imam 'hussain r.a.) - 07:15
- ppl who study dars-e-nizami will know that the first book we study in grammer is nah mir - 07:50
- in his book called ta'rifat (definitions) , "a devine designation it cause those who posses intellect (children, insane & mentally ill r exampt from this) to accept whatever the messenger brings" - 08:25
- defining 'ilm-ul-kalam - 14:55
- 'ilm-ut-tawheed or usul ud-deen - 15:30
- usul-ud-deen = principles of religion - 15:40
- 'ilm-ul-aqaid = knowledge of beliefs - 15:45
- 'ilm-ut-tawheed was-sifat = knowledge of monotheism & attributes of allah - 15:50
- 'ilm-ul-kalam = knowledge of speech - 16:00
- it's the knowledge relating to religious beliefs from definitive proofs - 17:15
- meaning... what our religious beliefs are & how do we establish those religious beliefs (through definitive proofs) - 17:35
- definitive proofs are of 2 types - 17:50
- 1. rational proofs from the mind - 17:55
- 2. textual proofs - 18:00
- subject discussed... it's knowledge relating to the creator in aspect of existance & eternalness & estabishing it with proofs & evidences - 18:25
- purposes... - 19:20
- worldly - how can u establish legal ruling if u don't believe in allah?
- this is why an atheist can never believe in a creator bcz by believing in a creator, he would've to accept devine law unless u follow deism i.e. god created everything & left everything - 19:50
- the major purpose of is being successful in this world & the hereafter - 20:20
- attaining safety from the hell-fire which has been prepared for the ppl of disbelief - 20:50
- the ilm ul-kalam that the salaf despised i.e. muslims who established their belief based on philosophi - 21:30
- ilm ul-kalam that is discussed here is based on 2 things - (a) textual proof of qur'an, sunnah & as well as ijm'a (b) rational proofs of th mind & responding to the rational arguments of the philosophers - 21:55
- this science is mistaken with philosophy also - 22:20
- the kalam that was condemned was the kalam of mu'tazila i.e. influenced by greek piylosophy - 22:45
- the modern day pseudosalafi movement would claim that ash'ari & maturidi creed is based upon greek philosophy - 22:55
- in order to refute greek philosophy they must be fimiliar with the terms in philosophy in order to refute it - 23:25
- origion of the science - ash'ari & maturidi - 26:37
- sources of the science - (1) proofs i.e. rational certainty (2) proofs i.e. mass transmitted qur'an, sunnah & ijm'a - 27::55
- legal judgement to study the science to the extent that a person must've a knowledge of this ilm ut-tawheed - individual obligation to the degree that a person removes any doubt regarding allah, the truthfullness of the qur'an & sunnah - 28:45
- the only reason a person would fall short in acts of worshping is bcz his eman would be weak - bcz they have not uprooted the doubts from their hearts - they have not gone out to remove those doubts from seeking knowledge - 29:15
- what is discussed - (1) necessary things (2) impermissible things (3) permissible things - 29:50
- 'iteqad meaning - that judgement i.e. firm & doesn't accept doubt with the enablement of allah - 31:20
- jahmiya sect - jaham bin safwan is the founder of mu'tazila sect - 32:25
- imama abu hanifa to jaham bin safwan, "get out u kafir" - 32:41
- belief of mu'taizla, "human creates his own actions" - 33:25
- belief of ahle sunnati wal jama'a, "creats all actions" - 33:30
- it doesn't contradict free will - allah has created free will & with that human being makes a choice. once he decides to make a choice allah creates for him the action that he has intended - 33:40
- this is the meaning of, "la hawla wala quwwata illa billah" or "wama tasahuna illa aiyyasha allah" - 34:30
- fire burns bcz allah always sustains the nature of the fire burning if allah decides to remove the burning nature of fire or cutting natur of knife, he may remove that - 34:55
- we may intent something but unless allah doesn't will it, it dosn't take place & it doesn't negate free will - 35:15
https://www.youtube.com/watch?v=gL818ozAJ78
Time - 11:55
This is the easiest way to get out of the fold of Islam. Belive the following Ayth as it is & you're out of it!
" لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ رَبُّ الْعِزَّةِ فِيهَا قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ. وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ ". رَوَاهُ شُعْبَةُ عَنْ قَتَادَةَ.
"The Hell Fire will keep on saying: 'Are there anymore (people to come)?' Till the Lord of Power and Honor will put His Foot over it and then it will say, 'Qat! Qat! (sufficient! sufficient!) by Your Power and Honor. And its various sides will come close to each other (i.e., it will contract). "
Reference : Sahih al-Bukhari 6661
In-book reference : Book 83, Hadith 39
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 654
Reference : Sahih Muslim 2848c
In-book reference : Book 53, Hadith 48
USC-MSA web (English) reference : Book 40, Hadith 6825
This is the easiest way to get out of the fold of Islam. Belive the following Ayth as it is & you're out of it!
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ
˹Some among˺ the Jews said, “Allah is tight-fisted.”1 May their fists be tied and they be condemned for what they said. Rather, He is open-handed, giving freely as He pleases.
Nahl, 5-64
قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ ۖ
[ Allah ] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?
Sad, 38-75
ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ
Allah’s Hand is over theirs.
Fath,48-10
وَٱلسَّمَآءَ بَنَيْنَـٰهَا بِأَيْي۟دٍۢ وَإِنَّا لَمُوسِعُونَ
We built the universe with ˹great˺ might, and We are certainly expanding ˹it˺.
Dhariyat, 51-47
There are Ayth in Qur'an which can be translated. But what is translated
- Doesn't mean the Divine Quality of Allah ﷻ.
- Doesn't mean the what Allah ﷻ wished.
- Doesn't mean the what Allah ﷻ meant.
- Doesn't mean the what Allah ﷻ will.
& what Allah ﷻ has wished for is not in the translation.
- These are the Ayth called Mutashabihat.
Those Ayth which can't be translated are called Muqatte'at.
The meaning of these words are behind a curtain. Hiddem.
The meaning of Alif is hidden from us.
The meaning of Lam is hidden from us.
The meaning of Mim is hidden from us.
But Rasulullah ﷺ knows the meaning.
O Allah ﷻ, why did you keep it hidden?
It's kept hidden so that none of my slaves could doubt the Knowledge of the Unseen of My Prophet ﷺ.
As long as Alif Lam Mim would stay, so would the registry of my Rasul ﷺ.
اَللّٰهُمَّ صَلِّ عَلَىٰ سَيِّدِنَا مُحَمَّدٍ وَعَلَىٰ آلِهِ وَصَحْبِهِ وَبَارِكَ وَسَلَّمْ كَمَا تُحِبُّ وَتَرْضَىٰ بِاَنْ تُصَلُّوْ عَلَيْهِ
Huroof Muqatta’at in Quran:
☢ a. Three surahs (Chapters) are with one letter:
1. ص sadh (ص “sadh”) ch.38 with ص sadh.
2. ق qaf (ق “qaf”) ch.50 with ق qaf.
3. qalam (Pen) ch.68 with the ن noon.
☢ b. The combination of two letters occurs in ten surahs:
👉-Three of them occur only once each:
1. طه Ta Haa, ch.20– Taha (Rasulullah ﷺ's Name).
2. طس Ta seen, ch.27 – Naml (Ant).
3. يس ya seen, ch.36 – YaSeen (Rasulullah ﷺ's Name).
👉- seven of them occur with حم Ha meem in CH.40-46:
1. ch.40– Ghafir (Forgiver).
2. ch.41 – Fassilat (Explained in Detail).
3. ch.42 – Shura (Consultation).
4. ch.43 – Zukhruf (Ornaments of Gold).
5. ch.44 – Dukhan (Smoke).
6. ch.45 – Jathiya (Crouching).
7. ch.46 – Ahqaf (Wind-Curved Sandhills).
☢ c. There are three combinations of three letters, each occurring in 13 surahs.
👉- الم alif lam meem, occurs in six surahs.
1. ch.2 – Surah Baqara (Cow).
2. ch.3 – Surah ‘Ali ‘Imran (Family of ‘Imran).
3. ch.29 – Surah ‘Ankabut (Spider).
4. ch.30 – Surah Rum (Romans),
5. ch.31 – Surah Luqman (Luqman).
6. Ch. 32 – Surah Sajda (Prostration).
👉-الر alif laam ra, occurs in Five Surahs 10–15:
1. ch.10 – Surah Yunus (Jonah),
2. ch.11 – Surah Hud (Hud).
3. ch.12 – Surah Yusuf (Joseph).
4. ch.14 – Surah Ibrahim (Abraham).
5. ch.15 – Surah Hijr (Rocky Tract).
👉- طسم Ta seen meem, occurs in two Surahs:
ch.26 – Surah Shu’ara (Poets) ch.28 – Surah Qasas (Stories).
☢ d. combinations of four letters occurs twice:
-المص alif lam meem sadh, ch.7 – Surah A’raf (Heights).
-المر alif lam meem ra, ch.13 – Surah Ra’d (Thunder).
☢ e. combinations of five letters occurs twice:
👉- كهيعص kaf ha ya ayn sadh, ch.19 – Surah Maryam (Mary).
👉- حمعسق ha meem ayn seen qaf, ch.42 – Surah Shura (Consultation).
☢☢☢ Surah Shura chapter 42 has a double combination of abbreviated letters one set of two letters followed by one set of three letters.
👉- حم Ha Meem – Ch. 42:1 – Surah Shura (The Consultation).
👉- عسق ‘Ayn Seen Qaf, Ch. 42:2 – Ash Shura (The Consultation).
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